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Muhammad was accused of copying from legends

Earth depiction in Islam — Flat Earth description in Islam, originated from legend copied by Muhammad

Do they not consider how camels have been created? Nor how the sky has been lifted up? Nor how the mountains have been erected? Nor even how the earth has been flattened out?
Quran 88:17-20

When Muhammad presented his Qurans to the people, they did not believe him, instead they accused him of copying his Qurans from legends or mythical stories. The verses below are testimonies how the people at the start of Islam reacted to the Qurans of Muhammad.

[Quran 6:25] And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, “This is not but legends of the former peoples.”

[Quran 8:31] And when Our verses are recited to them, they say, “We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples.”

[Quran 16:24] And when it is said to them, “What has your Lord sent down?” They say, “Legends of the former peoples,”

[Quran 23:83] We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.”

[Quran 25:5] And they say, “Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon.”

[Quran 27:68] We have been promised this, we and our forefathers before. This is not but legends of the former peoples.”

[Quran 46:17] But one who says to his parents, “Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?” while they call to Allah for help [and to their son], “Woe to you! Believe! Indeed, the promise of Allah is truth.” But he says, “This is not but legends of the former people” –

[Quran 68:15] When Our verses are recited to him, he says, “Legends of the former peoples.”

[Quran 83:13] When Our verses are recited to him, he says, “Legends of the former peoples.”

♦This accusation by the people against Muhammad turned out to be true, because the Quran contains legends indeed.

1. Islamic myth and legend

2. List of Legends in Quran

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Allah kept cursing people

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Say, “Shall I inform you of [what is] worse than that as penalty from Allah ? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way.”
Quran 5:60

[Quran 2:88] And they said, “Our hearts are wrapped.” But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe.

[Quran 2:89] And when there came to them a Book from Allah confirming that which was with them – although before they used to pray for victory against those who disbelieved – but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.

[Quran 2:159] Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture – those are cursed by Allah and cursed by those who curse,

[Quran 2:161-162] Indeed, those who disbelieve and die while they are disbelievers – upon them will be the curse of Allah and of the angels and the people, all together, Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

[Quran 3:61] Then whoever argues with you about it after [this] knowledge has come to you – say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us].”

[Quran 3:87] Those – their recompense will be that upon them is the curse of Allah and the angels and the people, all together,

[Quran 4:46] Among the Jews are those who distort words from their [proper] usages and say, “We hear and disobey” and “Hear but be not heard” and “Ra’ina,” twisting their tongues and defaming the religion. And if they had said [instead], “We hear and obey” and “Wait for us [to understand],” it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.

[Quran 4:47] O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished.

[Quran 4:52] Those are the ones whom Allah has cursed; and he whom Allah curses – never will you find for him a helper.

[Quran 4:93] But whoever kills a believer intentionally – his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.

[Quran 4:118] Whom Allah has cursed. For he had said, “I will surely take from among Your servants a specific portion.

[Quran 4:155] And We cursed them for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, “Our hearts are wrapped”. Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few.

[Quran 4:156] And We cursed them for their disbelief and their saying against Mary a great slander,

[Quran 5:13] So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.

[Quran 5:60] Say, “Shall I inform you of [what is] worse than that as penalty from Allah ? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way.”

[Quran 5:64] And the Jews say, “The hand of Allah is chained.” Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.

[Quran 5:78] And the Jews say, “The hand of Allah is chained.” Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.

[Quran 7:44] And the companions of Paradise will call out to the companions of the Fire, “We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?” They will say, “Yes.” Then an announcer will announce among them, “The curse of Allah shall be upon the wrongdoers.”

[Quran 9:30] And the Jews say: ‘Uzair (Ezra) is the son of Allah, and the Christians say: Messiah is the son of Allah. That is a saying from their mouths. They imitate the saying of the disbelievers of old. Allah’s Curse be on them, how they are deluded away from the truth!

[Quran 9:68] Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.

[Quran 11:18] And who is more unjust than he who invents a lie about Allah ? Those will be presented before their Lord, and the witnesses will say, “These are the ones who lied against their Lord.” Unquestionably, the curse of Allah is upon the wrongdoers.

[Quran 11:60] And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ‘Aad denied their Lord; then away with ‘Aad, the people of Hud.

[Quran 11:99] And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.

[Quran 13:25] But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth – for them is the curse, and they will have the worst home.

[Quran 15:34-35] (Allah) said, “Then get out of it, for indeed, you are expelled. And indeed, upon you is the curse until the Day of Recompense.”

[Quran 24:7] And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars.

[Quran 24:23] Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment

[Quran 28:42] And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.

[Quran 33:57] Indeed, those who abuse Allah and His Messenger – Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.

[Quran 33:61] Accursed, wherever found, they shall be seized and killed with a (terrible) slaughter.

[Quran 33:64] Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.

[Quran 33:68] Our Lord, give them double the punishment and curse them with a great curse.”

[Quran 38:78] And indeed, upon you is My curse until the Day of Recompense.”

[Quran 40:52]The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home.

[Quran 47:23] Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.

[Quran 48:6] And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women – those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.

[Quran 51:10] Cursed be the liars,

[Quran 74:19-20] So let him be cursed! How he plotted! And once more let him be cursed, how he plotted!

[Quran 80:17] Cursed is man; how disbelieving is he.

[Quran 85:4] Cursed were the companions of the trench

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Allah kept repeating His Qurans

Quran means revelation, “to reveal” means to let someone know about something that is secret or has not been known. So If I reveal an information to you that means you did not know about this information in the previous. But the revelation of Allah is very unique because the recepient of His Revelation knew it already, and not only that, His recepient or messenger kept receiving the same Quran at many times. So what happened to the mindset of this god? He is like a damaged phonograph disc which keeps repeating when played. Supposing you are Muhammad, then Allah gives you this quran through Jibril, “So which of the favors of your Lord would you deny?“, the next week Jibril will come to you and give you this quran again, “So which of the favors of your Lord would you deny?“, and then in the third week Jibril will meet you and give you this quran again, “So which of the favors of your Lord would you deny?” and so forth. How would you react, how do you find the way Allah is giving you His Revelations? And how about the substance of His revelation, is it sensical or a pure nonsense? Allah is just asking, what is the learning or lesson that a muslim can get from this Quran mentioned? Moreover, Allah is asking His believer which of His favors would he deny, but He did not provide the favors for him to choose from, isn’t this a stupidity?

So which of the favors of your Lord would you deny?

Repeated 31 times;

1. [Quran 55:13] So which of the favors of your Lord would you deny?

2. [Quran 55:16] So which of the favors of your Lord would you deny?

3. [Quran 55:18] So which of the favors of your Lord would you deny?

4. [Quran 55:21] So which of the favors of your Lord would you deny?

5. [Quran 55:23] So which of the favors of your Lord would you deny?

6. [Quran 55:25] So which of the favors of your Lord would you deny?

7. [Quran 55:28] So which of the favors of your Lord would you deny?

8. [Quran 55:30] So which of the favors of your Lord would you deny?

9. [Quran 55:32] So which of the favors of your Lord would you deny?

10. [Quran 55:34] So which of the favors of your Lord would you deny?

11. [Quran 55:36] So which of the favors of your Lord would you deny?

12. [Quran 55:38] So which of the favors of your Lord would you deny?

13. [Quran 55:40] So which of the favors of your Lord would you deny?

14. [Quran 55:42] So which of the favors of your Lord would you deny?

15. [Quran 55:45] So which of the favors of your Lord would you deny?

16. [Quran 55: 47] So which of the favors of your Lord would you deny?

17. [Quran 55:49] So which of the favors of your Lord would you deny?

18. [Quran 55:51] So which of the favors of your Lord would you deny?

19. [Quran 55:53] So which of the favors of your Lord would you deny?

20. [Quran 55:55] So which of the favors of your Lord would you deny?

21. [Quran 55:57] So which of the favors of your Lord would you deny?

22. [Quran 55:59] So which of the favors of your Lord would you deny?

23. [Quran 55:61] So which of the favors of your Lord would you deny?

24. [Quran 55:63] So which of the favors of your Lord would you deny?

25. [Quran 55:65] So which of the favors of your Lord would you deny?

26. [Quran 55:67] So which of the favors of your Lord would you deny?

27. [Quran 55:69] So which of the favors of your Lord would you deny?

28. [Quran 55:71] So which of the favors of your Lord would you deny?

29. [Quran 55:73] So which of the favors of your Lord would you deny?

30. [Quran 55:75] So which of the favors of your Lord would you deny?

31. [Quran 55:77] So which of the favors of your Lord would you deny?

Woe, that Day, to the deniers.

Repeated 12 times;

1. [Quran 52:11] Woe, that Day, to the deniers.

2. [Quran 77:15] Woe, that Day, to the deniers.

3. [Quran 77:19] Woe, that Day, to the deniers.

4. [Quran 77:24] Woe, that Day, to the deniers.

5. [Quran 77:28] Woe, that Day, to the deniers.

6. [Quran 77:34] Woe, that Day, to the deniers.

7. [Quran 77:37] Woe, that Day, to the deniers.

8. [Quran 77:40] Woe, that Day, to the deniers.

9. [Quran 77:45] Woe, that Day, to the deniers.

10. [Quran 77:47] Woe, that Day, to the deniers.

11. [Quran 77:49] Woe, that Day, to the deniers.

12. [Quran 83:10] Woe, that Day, to the deniers.

And verily, thy Lord is He, the Exalted in Might, Most Merciful.

Repeated 8 times;

1. [Quran 26:9] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

2. [Quran 26:68] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

3. [Quran 26:104] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

4. [Quran 26:122] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

5. [Quran 26:140] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

6. [Quran 26:159] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

7. [Quran 26:175] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

8. [Quran 26:191] And verily, thy Lord is He, the Exalted in Might, Most Merciful.

Indeed in that is a sign, but most of them were not to be believers.

Repeated 8 times;

1. [Quran 26:8] Indeed in that is a sign, but most of them were not to be believers.

2. [Quran 26:67] Indeed in that is a sign, but most of them were not to be believers.

3. [Quran 26:103] Indeed in that is a sign, but most of them were not to be believers.

4. [Quran 26:121] Indeed in that is a sign, but most of them were not to be believers.

5. [Quran 26:174] Indeed in that is a sign, but most of them were not to be believers.

6. [Quran 26:190] Indeed in that is a sign, but most of them were not to be believers.

7. [Quran 26:139] . . . Indeed in that is a sign, but most of them were not to be believers.

8. [Quran 26:158] . . . Indeed in that is a sign, but most of them were not to be believers.

Indeed, I am to you a trustworthy messenger.

Repeated 7 times;

1. [Quran 37:105] Indeed, I am to you a trustworthy messenger.

2. [Quran 37:107] Indeed, I am to you a trustworthy messenger.

3. [Quran 37:110] Indeed, I am to you a trustworthy messenger.

4. [Quran 37:123] Indeed, I am to you a trustworthy messenger.

5. [Quran 37:141] Indeed, I am to you a trustworthy messenger.

6. [Quran 37:143] Indeed, I am to you a trustworthy messenger.

7. [Quran 77:44] Indeed, I am to you a trustworthy messenger.

So fear Allah and obey me

Repeated 7 times;

1. [Quran 26:108] So fear Allah and obey me

2. [Quran 26:110] So fear Allah and obey me

3. [Quran 26:126] So fear Allah and obey me

4. [Quran 26:131] So fear Allah and obey me

5. [Quran 26:144] So fear Allah and obey me

6. [Quran 26:150] So fear Allah and obey me

7. [Quran 26:179] So fear Allah and obey me

Ha, Meem.

Repeated 7 times;

1. [Quran 40:1] Ha, Meem.

2. [Quran 41:1] Ha, Meem.

3. [Quran 42:1] Ha, Meem.

4. [Quran 43:1] Ha, Meem.

5. [Quran 44:1] Ha, Meem.

6. [Quran 45:1] Ha, Meem.

7. [Quran 46:1] Ha, Meem.

And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

Repeat 6 times;

1. [Quran 10:48] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

2. [Quran 2:39] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

3. [Quran 27:71] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

4. [Quran 34:29] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

5. [Quran 36:48] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

6. [Quran 67:25] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

Alif, Lam, Meem.

Repeated 6 times;

1. [Quran 2:1] Alif, Lam, Meem.

2. [Quran 3:1] Alif, Lam, Meem.

3. [Quran 29:1] Alif, Lam, Meem.

4. [Quran 30:1] Alif, Lam, Meem.

5. [Quran 31:1] Alif, Lam, Meem.

6. [Quran 32:1] Alif, Lam, Meem.

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

Repeated 5 times;

1. [Quran 26:109] And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

2. [Quran 26:127] And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3. [Quran 26:145] And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

4. [Quran 26:164] And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

5. [Quran 26:180] And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

Repeated 5 times;

1. [Quran 54:17] And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

2. [Quran 54:22] And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

3. [Quran 54:32] And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

4. [Quran 54:40] And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

5. [Quran 54:51] And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?

Indeed, We thus reward the doers of good.

Repeated 5 times;

1. [Quran 37:80] Indeed, We thus reward the doers of good.

2. [Quran 37:105] Indeed, We thus reward the doers of good.

3. [Quran 37:110] Indeed, We thus reward the doers of good.

4. [Quran 37:121] Indeed, We thus reward the doers of good.

5. [Quran 37:131] Indeed, We thus reward the doers of good.

Whatever is in the heavens and earth exalts Allah , and He is the Exalted in Might, the Wise.

Repeated 4 times;

1. [Quran 57:1] Whatever is in the heavens and earth exalts Allah , and He is the Exalted in Might, the Wise.

2. [Quran 59:1] Whatever is in the heavens and earth exalts Allah , and He is the Exalted in Might, the Wise.

3. [Quran 61:1] Whatever is in the heavens and earth exalts Allah , and He is the Exalted in Might, the Wise.

4. [Quran 59:24] . . . Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.

And how [severe] were My punishment and warning.

Repeated 4 times;

1. [Quran 54:16] And how [severe] were My punishment and warning.

2. [Quran 54:18] And how [severe] were My punishment and warning.

3. [Quran 54:21] And how [severe] were My punishment and warning.

4. [Quran 54:30] And how [severe] were My punishment and warning.

Indeed, he was of Our believing servants

Repeated 3 times;

1. [37:81] Indeed, he was of Our believing servants

2. [37:111] Indeed, he was of Our believing servants

3. [37:132] Indeed, he was of Our believing servants

So exalt the name of your Lord, the Most Great.

Repeated 3 times;

1. [Quran 56:74] So exalt the name of your Lord, the Most Great.

2. [Quran 56:96] So exalt the name of your Lord, the Most Great.

3. [Quran 69:52] So exalt the name of your Lord, the Most Great.

But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.

Repeated 3 times;

1. [Quran 7:78] So the earthquake seized them, and they became within their home [corpses] fallen prone.

2. [Quran 7:91] So the earthquake seized them, and they became within their home [corpses] fallen prone.

3. [Quran 29:37] . . . so the earthquake seized them, and they became within their home [corpses] fallen prone.

Say, “Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.”

Repeated 3 times;

1. [Quran 6:15] Say, “Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.”

2. [Quran 39:13] Say, “Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.”

3. [Quran 10:15] . . . “Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.”

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] – then indeed, Allah is Forgiving and Merciful.

Repeated 2 times;

1. [Quran 2:173] He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] – then indeed, Allah is Forgiving and Merciful.

2. [Quran 16:115] He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] – then indeed, Allah is Forgiving and Merciful.

We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.”

Repeated 2 times;

[Quran 23:83] We have been promised this, we and our forefathers, before; this is not but legends of the former peoples.”

[Quran 27:68] We have been promised this, we and our forefathers, before. This is not but legends of the former peoples.”

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

Repeated 2 times;

1. [Quran 2:162] Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

2. [Quran 3:88] Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

When Our verses are recited to him, he says, “Legends of the former peoples.”

Repeated 2 times;

[Quran 68:15] When Our verses are recited to him, he says, “Legends of the former peoples.”

[Quran 83:13] When Our verses are recited to him, he says, “Legends of the former peoples.”

Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

Repeated 2 times;

1. [Quran 17:48] Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

2. [Quran 25:9] Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

Who establish prayer and give zakah, and they, of the Hereafter, are certain [in faith].

Repeated 2 times;

1. [Quran 27:3] who establish Salah and pay Zakah and who have faith in the Hereafter

2. [Quran 31:4] who establish Prayer and pay Zakah, and have firm faith in the Hereafter

And they will approach one another, inquiring of each other.

Repeated 2 times;

1. [Quran 37:50] And they will approach one another, inquiring of each other.

2. [Quran 52:25] And they will approach one another, inquiring of each other.

The revelation of the Book is from Allah , the Exalted in Might, the Wise.

Repeated 2 times;

1. [Quran 45:2] The revelation of the Book is from Allah , the Exalted in Might, the Wise.

2. [Quran 46:2] The revelation of the Book is from Allah , the Exalted in Might, the Wise.

[Abraham] said, “Then what is your business [here], O messengers?”

Repeated 2 times;

[Quran 15:57] [Abraham] said, “Then what is your business [here], O messengers?”

[Quran 51:31] [Abraham]said, “Then what is your business [here], O messengers?”

And We left for him [favorable mention] among later generations:

Repeated 2 times;

1. [Quran 37:108] And We left for him [favorable mention] among later generations:

2. [Quran 37:129] And We left for him [favorable mention] among later generations:

And the companions of the left – what are the companions of the left?

Repeated 2 times;

1. [Quran 56:9] And the companions of the left – what are the companions of the left?

2. [Quran 56:41] And the companions of the left – what are the companions of the left?

Or have they [knowledge of] the unseen, so they write [it] down?

Repated 2 times;

1. [Quran 52:41] Or have they [knowledge of] the unseen, so they write [it] down?

2. [Quran 68:47] Or have they [knowledge of] the unseen, so they write [it] down?

They said, “We have believed in the Lord of the worlds,

Repeated 2 times;

1. [Quran 7:121] They said, “We have believed in the Lord of the worlds,

2. [Quran 26:47] They said, “We have believed in the Lord of the worlds,

And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

Repeated 2 times;

1. [Quran 10:48] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

2. [Quran 27:71] And they say, “When is [the fulfillment of] this promise, if you should be truthful?”

And We did certainly send Moses with Our signs and a clear authority

Repeated 2 times;

[Quran 11:96] And We did certainly send Moses with Our signs and a clear authority

[Quran 40:23] And We did certainly send Moses with Our signs and a clear authority

And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

Repeated 2 times;

1. [Quran 26:173] And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

2. [Quran 27:58] And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

They said, “Postpone [the matter of] him and his brother and send among the cities gatherers

Repeated 2 times;

1. [Quran 7:111] They said, “Postpone [the matter of] him and his brother and send among the cities gatherers

2. [Quran 26:36] They said, “Postpone [the matter of] him and his brother and send among the cities gatherers

He said,”My Lord, then reprieve me until the Day they are resurrected.”

Repeated 2 times;

1. [Quran 15:36] He said,”My Lord, then reprieve me until the Day they are resurrected.”

2. [Quran 38:79] He said,”My Lord, then reprieve me until the Day they are resurrected.”

And We saved those who believed and used to fear Allah.

Repeated 2 times;

1. [Quran 27:53] And We saved those who believed and used to fear Allah.

2. [Quran 41:18] And We saved those who believed and used to fear Allah.

They said, “You are only of those affected by magic.

Repeated 2 times;

1. [Quran 26:153] They said, “You are only of those affected by magic.

2. [Quran 26:185] They said, “You are only of those affected by magic.

[Allah] said, “So indeed, you are of those reprieved

Repeated 2 times;

1. [Quran 15:37] [Allah] said, “So indeed, you are of those reprieved

2. [Quran 38:80] [Allah] said, “So indeed, you are of those reprieved

[It is] a revelation from the Lord of the worlds.

Repeated 2 times;

1. [Quran 56:80] [It is] a revelation from the Lord of the worlds.

2. [Quran 69:43] [It is] a revelation from the Lord of the worlds.

Except, among them, Your chosen servants.”

Repeated 2 times;

[Quran 15:40] Except, among them, Your chosen servants.”

[Quran 38:83] Except, among them, Your chosen servants.”

Until the Day of the time well-known.”

Repeated 2 times;

1. [Quran 15:38] Until the Day of the time well-known.”

2. [Quran 38:81] Until the Day of the time well-known.”

But not the chosen servants of Allah

Repeated 2 times;

1. [37:40] But not the chosen servants of Allah

2. [37:74] But not the chosen servants of Allah

These are the verses of the clear Book.

Repeatd 2 times;

1. [Quran 26:2] These are the verses of the clear Book.

2. [Quran 28:2] These are the verses of the clear Book.

And our forefathers [as well]?”

Repeated 2 times;

1. [Quran 37:17] And our forefathers [as well]?”

2. [Quran 56:48] And our forefathers [as well]?”

The Lord of Moses and Aaron.

Repeated 2 times;

1. [Quran 7:122] The Lord of Moses and Aaron.

2. [Quran 26:48] The Lord of Moses and Aaron.

On adorned couches, observing.

Repeated 2 times;

1. [Quran 83:23] On adorned couches, observing.

2. [Quran 83:35] On adorned couches, observing.

Rather, we have been deprived.”

Repeated 2 times;

1. [Quran 56:67] Rather, we have been deprived.”

2. [Quran 68:27] Rather, we have been deprived.”

Then We destroyed the others.

Repeated 2 times;

1. [Quran 26:172] Then We destroyed the others.

2. [Quran 37:136] Then We destroyed the others.

Then he followed a way

Repeated 2 times;

1. [Quran 18:89] Then he followed a way

2. [Quran 18:92] Then he followed a way

In an elevated garden,

Repeated 2 times;

1. [Quran 69:22] In an elevated garden,

2. [Quran 88:10] In an elevated garden,

By the clear Book,

Repeated 2 times;

1. [Quran 43:2] By the clear Book,

2. [Quran 44:2] By the clear Book,

Ta, Seen, Meem.

Repeated 2 times;

1. [Quran 26:1] Ta, Seen, Meem.

2. [Quran 28:1] Ta, Seen, Meem.

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HYPOCRITES, Quranic Verses

In Islam, hyporites are those who are Muslims by name or by paper but refuse to obey Muhammad’s order. This order of Muhammad a.k.a. Allah is to fight with the unbelievers so as to advance the cause of Islam like what the Islamic State, Taliban, Al-Shabaab, Boko Haram, Hamas, and other Islamic groups are doing. In our modern times, hypocrites are called moderate Muslims, while the Jihadists (those who carry out the cause of Allah) are called radical Muslims or extremists.

1. [Quran 2:8] And of mankind, there are some (hypocrites) who say: “We believe in Allah and the Last Day” while in fact they believe not.

2. [Quran 2:13] And when it is said to them (hypocrites): “Believe as the people (followers of Muhammad Peace be upon him, Al-Ansar and Al-Muhajirun) have believed,” they say: “Shall we believe as the fools have believed?” Verily, they are the fools, but they know not.

3. [Quran 2:14] And when they meet those who believe, they say: “We believe,” but when they are alone with their Shayatin (devils – polytheists, hypocrites, etc.), they say: “Truly, we are with you; verily, we were but mocking.”

4. [Quran 2:142] The fools (pagans, hypocrites, and Jews) among the people will say, “What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they were used to face in prayer.” Say, (O Muhammad SAW) “To Allah belong both, east and the west. He guides whom He wills to a Straight Way.”

5. [Quran 3:118] O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand.

6. [Quran 3:141] And that Allah may prove (i.e. purge them by clearing out the hypocrites and confirming the believers) (the ones) who have believed and expunge the disbelievers.

7. [Quran 3:156] O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to fight: “If they had stayed with us, they would not have died or been killed,” so that Allah may make it a cause of regret in their hearts. It is Allah that gives life and causes death. And Allah is All-Seer of what you do.

8. [Quran 3:167] And that He might make evident those who are hypocrites. For it was said to them, “Come, fight in the way of Allah or [at least] defend.” They said, “If we had known [there would be] fighting, we would have followed you.” They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal –

9. [Quran 3:168] Who said to their brethren, (i.e. after they returned from fighting) and they (i.e. the hypocrites) (themselves) sat back, “If they had obeyed us, they would not have been killed.” Say, “Then parry yourselves away from death in case you are (truly) sincere.”

10. [Quran 3:173] Those to whom hypocrites said, “Indeed, the people have gathered against you, so fear them.” But it [merely] increased them in faith, and they said, “Sufficient for us is Allah , and [He is] the best Disposer of affairs.”

11. [Quran 4:61] And when it is said to them, “Come to what Allah has revealed and to the Messenger,” you see the hypocrites turning away from you in aversion.

12. [Quran 4:63] They (hypocrites) are those of whom Allah knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allah, worship Him, obey Him, and be afraid of Him) to reach their innerselves.

13. [Quran 4:64] We sent no Messenger, but to be obeyed by Allah’s Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allah’s Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allah All-Forgiving (One Who accepts repentance), Most Merciful.

14. [Quran 4:88] What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray – never will you find for him a way [of guidance].

15. [Quran 4:138] Give tidings to the hypocrites that there is for them a painful punishment

16. [Quran 4:140] And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together –

17. [Quran 4:142] Indeed, the hypocrites [think to] deceive Allah , but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little,

18. [Quran 4:145] Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper –

19. [Quran 5:53] And those who believe will say: “Are these the men (hypocrites) who swore their strongest oaths by Allah that they were with you (Muslims)?” All that they did has been in vain (because of their hypocrisy), and they have become the losers.

20. [Quran 8:49] [Remember] when the hypocrites and those in whose hearts was disease said, “Their religion has deluded those [Muslims].” But whoever relies upon Allah – then indeed, Allah is Exalted in Might and Wise.

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ALSO READ: Why Christians eat pork when it is prohibited in Torah?

ISLAM is a Religion of Hatred

grey and white monkeys sitting near tree

According to Islamic Teaching, Allah transformed some Jews and Christians into monkeys, pigs, and rats

”O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.”
Quran 5:51

In the Bible the Jews and Christians are people of God, while in Quran they are hated and cursed by Allah. The Bible never teaches or mentions about Muhammad, Allah, Islam, Muslim, Shahada, Kaabah, Black stone, Tawaf, Tawheed, and ever-tight vaginas in paradise. So where did this Allah of Muhammad come from? Who is this god who teaches contrary to what the Bible teaches? The God of the Bible teaches love, while Allah teaches hatred and killing of non-Muslims specially the Jews and Christians. Allah and Muhammad hate the Jews and Christians so much that they command their believers to kill them brutally to the extent of cutting their heads, arms, and feet. Satan hates the Jews and Christians so much like Allah does. Below are some of the Islamic teachings that urge its believers to hate and kill the Jews and Christians.

Quoted from Quran:

1. [Quran 2:65] And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: “Be you monkeys, despised and rejected.”

COMMENT: According to this quran, some Jews violated the Sabbath day so Allah turned them into monkeys and caused them to be despised and rejected by the people.

2. [Quran 3: 28] “Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.

COMMENT: This verse promotes hatred against the unbelievers. For Muslims to befriend the unbelievers will receive retribution from Allah. This verse also debunks the claim of Allah that he is ever-forgiving and ever-merciful (Quran 2:173).

3. [Quran 5:14] And from those who say, “We are Christians” We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.

4. [Quran 5:51] ”O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.”

COMMENT: Here Allah explicitly forbids the Muslims to take the Jews and Christians for friends. According to Ibn Kathir’s tafsir, Allah does not allow his believing servants to befriend the Jews and Christians because they are the enemies of Islam. This verse disproves the so-called “Islam is a religion of peace” as propagated by Muslims, but instead “a religion of hatred and fighting”. In fact even in their own community, Muslims are fighting each other.

5. [Quran 5:60] Say (O Muhammad to the people of the Scripture): “Shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Wrath, those of whom (some) He transformed into monkeys and swines, those who worshipped Taghut (false deities); such are worse in rank (on the Day of Resurrection in the Hellfire), and far more astray from the Right Path.”

COMMENT: This verse informs us that the Jews received the curse and wrath of Allah. The reason they were tranformed by Allah into monkeys and pigs

6. [Quran 7:163] And ask them about the town that was by the sea – when they transgressed in [the matter of] the sabbath – when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

COMMENT: According to this quran, Allah tortured the Jews by making the fishes show to them only on the Sabbath which is the day where they are forbidden to work. It’s like the fishes are saying to the Jews, “hey Jews catch us, we are ready to be eaten by you!” knowing that the Jews cannot catch them since it’s a Sabbath day. All days Allah won’t allow the fishes to appear to the Jews except on the Sabbath.

7.) [Quran 8:12] “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them

Quoted from Hadiths:

1. [Sahih al-Bukhari 3453] Narrated `Aisha and Ibn `Abbas: On his death-bed Allah’s Messenger put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, “May Allah’s Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets.” (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.

2. [Ibn Sa’d, Vol. 2, p. 322] When the last moment of the prophet was near, he used to draw a sheet over his face; but when he felt uneasy, he removed it from his face and said: “Allah’s damnation be on the Jews and the Christians who made the graves of their prophets objects of worship.”

COMMENT: The Hadiths above numbered 1 & 2, inform us that Muhammad pleaded to Allah that He may inflict a curse on Jews and Christians

3. [Sahih al-Bukhari 3305] Narrated Abu Huraira: The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.” I told this to Ka`b who asked me, “Did you hear it from the Prophet ?” I said, “Yes.” Ka`b asked me the same question several times.; I said to Ka`b. “Do I read the Torah? (i.e. I tell you this from the Prophet.)”

COMMENT: In this haddith, Muhammad conditioned the minds of his believers that there were Jews who were cursed by Allah and turned them into rats for good.

4. [Sahih Bukhari 52:177] Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”

5. [Sahih Muslim 6985] “Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.”

COMMENT: The hadiths above numbered 4 & 5, inform us that Muhammad instilled into the minds of Muslims to go after the Jews and kill them before the Last hour comes.

6. [Sahih Muslim 2167a] Abu Huraira reported Allah’s Messenger as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.

7. [Tabari, vol viii, pp.35-36] The messenger of God went out into the marketplace of Medina and had trenches dug in it; then he sent for them and had them beheaded in those trenches. They were brought out to him in groups. Among them were the enemy of God, Huyayy b. Akhtab, and Ka’b b. Asad, the head of the tribe. They numbered 600 or 700—the largest estimate says they were between 800 and 900. As they were being taken in groups to the Messenger of God, they said to Ka’b b. Asad, “Ka’b, what do you understand. Do you not see that the summoner does not discharge [anyone] and that those of you who are taken away do not come back? By God, it is death!” the affair continued until the Messenger of God had finished with them.

8. [Ishaq 464] The Jews were made to come down, and Allah’s Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina, and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men.

COMMENT: The story behind hadiths numbered 6 & 7 was that the group of Muhammad attacked the Banu Qurayza, a Jewish tribe. The Jews did not fight with the Jihadists but still Muhammad ordered to massacre about 800 to 900 of them. Obviously, the hatred of Muhammad against the Jews is as high as the sky.

Video 1: A Muslim leader connived with Hitler to exterminate the Jews

Video 2: Christians are praying for the salvation of all the people, while Muslims are praying for the destruction of Jews and Christians

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Allah is unsure of Their qurans

Arabs dislike Qurans — Arabs dumped their Qurans, why?

In Quran, Allah spoke the words ‘may’ or ‘perhaps’ at numerous times showing that He is absolutely unsure of his words. This proves that He has no idea on what will happen in the future, therefore He cannot be God.

1. [2:21] O mankind, worship your Lord, who created you and those before you, that you may become righteous –

2. [2:52] Then We forgave you after that so perhaps you would be grateful.

3. [2:53] And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.

4. [2:56] Then We revived you after your death that perhaps you would be grateful.

5. [2:63] And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], “Take what We have given you with determination and remember what is in it that perhaps you may become righteous.”

6. [2:73] And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.

7. [2:76] Behold! when they meet the men of Faith, they say: “We believe”: But when they meet each other in private, they say: “Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?”- Do ye not understand (their aim)?

8. [2:79] Therefore woe be unto those who write the Scripture with their hands and then say, “This is from Allah,” that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.

9. [2:143] Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah’s purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.

10. [2:150] And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided.

11. [2:169] He only enjoins you evil and indecency, and that you may speak against Allah what you do not know.

12. [2:179] And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.

13. [2:185] The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.

14. [2:186] And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.

15. [2:187] It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.

16. [2:188] And do not swallow up your property among yourselves by false means, neither seek to gain access thereby to the judges, so that you may swallow up a part of the property of men wrongfully while you know.

17. [2:189] They ask you concerning the new moon. Say: They are times appointed for (the benefit of) men, and (for) the pilgrimage; and it is not righteousness that you should enter the houses at their backs, but righteousness is this that one should guard (against evil); and go into the houses by their doors and be careful (of your duty) to Allah, that you may be successful.

18. [2:216] Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

19. [2:219] They ask you about intoxicants and games of chance. Say: In both of them there is a great sin and means of profit for men, and their sin is greater than their profit. And they ask you as to what they should spend. Say: What you can spare. Thus does Allah make clear to you the communications, that you may ponder

20. [2:221] And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.

21. [2:242] Allah thus makes clear to you His communications that you may understand.

22. [2:245] Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.

23. [2:246] Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, “Send to us a king, and we will fight in the way of Allah “? He said, “Would you perhaps refrain from fighting if fighting was prescribed for you?” They said, “And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?” But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.

24. [2:259] Or the like of him (Uzair) who passed by a town, and it had fallen down upon its roofs; he said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him to life. He said: How long have you tarried? He said: I have tarried a day, or a part of a day. Said He: Nay! you have tarried a hundred years; then look at your food and drink– years have not passed over it; and look at your ass; and that We may make you a sign to men, and look at the bones, how We set them together, then clothed them with flesh; so when it became clear to him, he said: I know that Allah has power over all things.

25. [2:266] Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits; and old age has overtaken him and he has weak offspring, when, (lo!) a whirlwind with fire in it smites it so it becomes blasted; thus Allah makes the communications clear to you, that you may reflect.

26. [3:28] Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.

27. [3:72] And a faction of the People of the Scripture say [to each other], “Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,

28. [3:73] And do not believe but in him who follows your religion. Say: Surely the (true) guidance is the guidance of Allah– that one may be given (by Him) the like of what you were given; or they would contend with you by an argument before your Lord. Say: Surely grace is in the hand of Allah, He gives it to whom He pleases; and Allah is Ample-giving, Knowing.

29. [3:78] And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, “This is from Allah ,” but it is not from Allah . And they speak untruth about Allah while they know.

30. [3:103] And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.

31. [3:123] And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah ; perhaps you will be grateful.

32. [3:126] And in no way has Allah made (this supply) except as good tidings to you and that thereby your hearts may be composed; and in no way does victory (come) except from the Providence of Allah, The Ever-Mighty, The Ever-Wise.

33. [3:127] That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired.

34. [3:130] O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.

35. [3:132] And obey Allah and the Messenger that you may obtain mercy.

36. [3:140] If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs – and Allah does not like the wrongdoers –

37. [3:141] And that Allah may purify the believers [through trials] and destroy the disbelievers.

38. [3:147] All that they said was: “Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith.”

39. [3:152] And certainly Allah made good to you His promise when you slew them by His permission, until when you became weak-hearted and disputed about the affair and disobeyed after He had shown you that which you loved; of you were some who desired this world and of you were some who desired the hereafter; then He turned you away from them that He might try you; and He has certainly pardoned you, and Allah is Gracious to the believers.

40. [3:156] O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: “If they had stayed with us, they would not have died, or been slain.” This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.

41. [3:178] Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.

42. [3:200] O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.

43. [4:3] And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].

44. [4:11] Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise.

45. [4:12] And you shall have half of what your wives leave if they have no child, but if they have a child, then you shall have a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt; and they shall have the fourth of what you leave if you have no child, but if you have a child then they shall have the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt; and if a man or a woman leaves property to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister, then each of them two shall have the sixth, but if they are more than that, they shall be sharers in the third after (payment of) any bequest that may have been bequeathed or a debt that does not harm (others); this is an ordinance from Allah: and Allah is Knowing, Forbearing.

46. [4:19] O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.

47. [4:25] If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

48. [4:56] (As for) those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise.

49. [4:84] So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.

50. [4:89] They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,

51. [4:99] As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.

52. [5:52] So you see those in whose hearts is disease hastening into [association with] them, saying, “We are afraid a misfortune may strike us.” But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

53. [6:42] And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

54. [6:69] And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder – that perhaps they will fear Him.

55. [6:154] Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.

56. [7:26] O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness – that is best. That is from the signs of Allah that perhaps they will remember.

57. [7:57] And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.

58. [7:129] They said, “We have been harmed before you came to us and after you have come to us.” He said, “Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do.”

59. [7:130] And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

60. [7:164] And when a community among them said, “Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?” they [the advisors] said, “To be absolved before your Lord and perhaps they may fear Him.”

61. [7:168] And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

62. [7:174] And thus do We [explain in] detail the verses, and perhaps they will return.

63. [7:176] And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.

64. [7:185] Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe?

65. [8:57] So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.

66. [9:102] And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.

67. [12:21] And the one from Egypt who bought him said to his wife, “Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son.” And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.

68. [12:46] [He said], “Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry – that I may return to the people; perhaps they will know [about you].”

69. [12:62] And [Joseph] said to his servants, “Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return.”

70. [12:83] [Jacob] said, “Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allah will bring them to me all together. Indeed it is He who is the Knowing, the Wise.”

71. [14:25] It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.

72. [15:2] Perhaps those who disbelieve will wish that they had been Muslims.

73. [16:14] And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

74. [16:78] And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.

75. [16:90] Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

76. [17:51] Or [any] creation of that which is great within your breasts.” And they will say, “Who will restore us?” Say, “He who brought you forth the first time.” Then they will nod their heads toward you and say, “When is that?” Say, “Perhaps it will be soon –

77. [18:6] Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.

78. [18:19] And similarly, We awakened them that they might question one another. Said a speaker from among them, “How long have you remained [here]?” They said, “We have remained a day or part of a day.” They said, “Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.

79. [18:24] Except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.”

80. [19:71-72] There will be no one of you who will not enter it (Hell). This was an inevitable decree of your Lord. Afterwards he may save some of the pious, God-fearing Muslims out of the burning fire.

81. [20:10] When he saw a fire and said to his family, “Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance.”

82. [20:44] And speak to him with gentle speech that perhaps he may be reminded or fear [ Allah ].”

83. [20:113] And thus We have sent it down as an Arabic Qur’an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

84. [21:13] [Some angels said], “Do not flee but return to where you were given luxury and to your homes – perhaps you will be questioned.”

85. [21:61] They said, “Then bring him before the eyes of the people that they may testify.”

86. [21:111] And I know not; perhaps it is a trial for you and enjoyment for a time.”

87. [23:49] And We certainly gave Moses the Scripture that perhaps they would be guided.

88. [24:27] O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded.

89. [26:3] Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.

90. [26:129] And take for yourselves palaces and fortresses that you might abide eternally?

91. [27:72] Say, “Perhaps it is close behind you – some of that for which you are impatient. 96. [28:9] And the wife of Pharaoh said, “[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son.” And they perceived not.

92. [28:22] And when he directed himself toward Madyan, he said, “Perhaps my Lord will guide me to the sound way.”

93. [28:29] And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, “Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves.”

94.[28:73] And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.

95. [30:41] Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].

96. [30:46] And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

97. [32:3] Or do they say, “He invented it”? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.

98. [32:21] And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.

99. [33:51] You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your hearts; and Allah is Knowing, Forbearing.

100. [33:63] People ask you concerning the Hour. Say,” Knowledge of it is only with Allah . And what may make you perceive? Perhaps the Hour is near.”

101. [35:12] And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.

102. [36:45] But when it is said to them, “Beware of what is before you and what is behind you; perhaps you will receive mercy… “

103.[36:74] But they have taken besides Allah [false] deities that perhaps they would be helped.

104. [40:67] It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term; and perhaps you will use reason.

105. [41:26] And those who disbelieve say, “Do not listen to this Qur’an and speak noisily during [the recitation of] it that perhaps you will overcome.”

106. [42:17] It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near.

107. [43:48] And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

108. [45:12] It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.

109. [46:47] And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

110. [47:22] So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?

111. [48:2] That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path

112. [49:11] O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. And whoever does not repent – then it is those who are the wrongdoers.

113. [51:49] And of all things We created two mates; perhaps you will remember.

114. [57:17] Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.

115. [59:21] If We had sent down this Qur’an upon a mountain, you would have seen it humbled and coming apart from fear of Allah . And these examples We present to the people that perhaps they will give thought.

116. [60:7] Perhaps Allah will put, between you and those to whom you have been enemies among them, affection. And Allah is competent, and Allah is Forgiving and Merciful.

117. [65:1] O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands’] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.

118. [66:5] Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins.

119. [66:8] O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, “Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent.”

120. [80:3] But what would make you perceive, [O Muhammad], that perhaps he might be purified

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ALSO READ: Allah copied the statements of the people to become Their qurans

The Quran is a product of collecting and burning

A.) THE COLLECTING OF QURANS

Contrary to the claim of Muslims that the Quran (the Quranic book) is a pure word of God and came directly from Heaven, it is only a product of collecting from different sources and picked up from surroundings. When Muhammad was still alive, he did not bother to keep record and preserve his supposed divine revelations from God. This is also one of the strong proofs that the qurans were only fabrications of Muhammad because a very important thing as the word of God, that to be used as backbone of His message, His messenger just threw them away. As a result when Muhammad died, the Muslims left with no qurans (revelations) in their hands. The Muslims had to search and collect them from parchments, scapula, leaf-stalks of date palms, white stones, and from the memories of men. Below are reports how the early Muslims came up with the Quranic book that we know today.

1. [Sahih al-Bukhari 3810] Narrated Qatada: Anas said, “The Qur’an was collected in the lifetime of the Prophet by four (men), all of whom were from the Ansar: Ubai, Mu`adh bin Jabal, Abu Zaid and Zaid bin Thabit.” I asked Anas, “Who is Abu Zaid?” He said, “One of my uncles.”

2. [Sahih al-Bukhari 5003] Narrated Qatada: I asked Anas bin Malik: “Who collected the Qur’an at the time of the Prophet?” He replied, “Four, all of whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid.”

3. [Sahih al-Bukhari 5004] Narrated Anas bin Malik: When the Prophet died, none had collected the Qur’an but four persons;: Abu Ad-Darda’. Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid. We were the inheritor (of Abu Zaid) as he had no offspring.

4. [Sahih al-Bukhari 4530] Narrated Ibn Az-Zubair: I said to `Uthman bin `Affan (while he was collecting the Qur’an) regarding the Verse:– “Those of you who die and leave wives …” (2.240) “This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur’an)?” `Uthman said. “O son of my brother! I will not shift anything of it from its place.”

5. [Sahih al-Bukhari 4679]

Narrated Zaid bin Thabit Al-Ansari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra’ were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra’ (those who know the Qur’an by heart) at other battle-fields, whereby a large part of the Qur’an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur’an.” Abu Bakr added, “I said to `Umar, ‘How can I do something which Allah’s Apostle has not done?’ `Umar said (to me), ‘By Allah, it is (really) a good thing.’ So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar.” (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). “You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah’s Messenger. Therefore, look for the Qur’an and collect it (in one manuscript). ” By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur’an. I said to both of them, “How dare you do a thing which the Prophet has not done?” Abu Bakr said, “By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur’anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):– “Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)” (9.128) The manuscript on which the Qur’an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar’s daughter.

6. [Sahih al-Bukhari 7191]

Narrated Zaid bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, ‘A great number of Qaris of the Holy Qur’an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur’an may increase on other battle-fields whereby a large part of the Qur’an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur’an collected.’ I said, ‘How dare I do something which Allah’s Messenger did not do?’ `Umar said, By Allah, it is something beneficial.’ `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had.” Abu Bakr then said to me (Zaid), “You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah’s Messenger. So you should search for the fragmentary scripts of the Qur’an and collect it (in one Book).” Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur’an. Then I said (to `Umar and Abu Bakr), “How can you do something which Allah’s Messenger did not do?” Abu Bakr said, “By Allah, it is something beneficial.” Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur’an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur’an). I found the last verses of Sirat-at-Tauba: (“Verily there has come unto you an Apostle (Muhammad) from amongst yourselves–‘ (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur’an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

7. [Sahih al-Bukhari 4986]

Narrated Zaid bin Thabit: Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet’s Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), “`Umar has come to me and said: “Casualties were heavy among the Qurra’ of the Qur’an (i.e. those who knew the Qur’an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra’ on other battlefields, whereby a large part of the Qur’an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur’an be collected.” I said to `Umar, “How can you do something which Allah’s Apostle did not do?” `Umar said, “By Allah, that is a good project.” `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized.” Then Abu Bakr said (to me). ‘You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah’s Messenger. So you should search for (the fragmentary scripts of) the Qur’an and collect it in one book.” By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur’an. Then I said to Abu Bakr, “How will you do something which Allah’s Messenger did not do?” Abu Bakr replied, “By Allah, it is a good project.” Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur’an and collecting it from (what was written on) palm stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: ‘Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa’ (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur’an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.

8. [Sahih Muslim 2465a] Anas is reported to have said: Four persons collected the Qur’an during the lifetime of Allah’s Messenger and all of them were Ansar: Mu’adh b. Jabal, Ubayy b. Ka’b, Zaid b. Thabit, Abu Zaid. Qatada said: Anas, who was Abu Zaid? He said: He was one of my uncles.

9. [Sahih al-Bukhari 4784] Narrated Zaid bin Thabit: When we collected the fragramentary manuscripts of the Qur’an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah’s Messenger reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah’s Messenger equal to the witness of two men. (And that Verse was:) ‘Among the believers are men who have been true to their covenant with Allah.’

10. [Sahih al-Bukhari 7425] Narrated Zaid bin Thabit: Abu Bakr sent for me, so I collected the Qur’an till I found the last part of Surat-at-Tauba with Abi Khuza`ima Al-Ansari and did not find it with anybody else. (The Verses are): — ‘Verily, there has come to you an Apostle (Muhammad) from amongst yourselves..(till the end of Surat Bara’a) (i.e., at- Tauba).’ (9.128-129) Yunus also narrated as above.

11. [Sahih al-Bukhari 4989] Narrated Zaid bin Thabit: Abu Bakr sent for me and said, “You used to write the Divine Revelations for Allah’s Messenger : So you should search for (the Qur’an and collect) it.” I started searching for the Qur’an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): ‘Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty …’ (9.128-129)

12. [Musnad Ahmad 57] It was narrated that Zaid bin Thabit said: Abu Bakr sent for me when many of the people of al-Yamamah were killed. Abu Bakr said: O Zaid bin Thabit, you are a wise young man and we trust you; you used to write down the Revelation for the Messenger of Allah. Seek out the Qur’an and collect it.

13. [Musnad Ahmad 76]

Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:

‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur’an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur’an by heart on other battlefields and a large part of the Qur’an may be lost. I [‘Umar] think that you [Abu Bakr should issue instructions that the Qur’an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to ‘Umar’s point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah, so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur’an. I said: How can you do anything that the Messenger of Allah did not do?

B.) THE BURNING OF QURANS

After the Muslims collected and rewrote Qurans (revelations), it’s not surprising that the copies did not agree to each other since they were only picked up from surroundings. In attempt to have a standard Quran (the Quranic book), Caliph Uthman set aside one version of Quran while he ordered to burn the rest of the copies. The narrations below testify this reality;

[Sahih al-Bukhari 4987]

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to `Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Qur’an) as Jews and the Christians did before.” So `Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.

[Sahih al-Bukhari 4988]

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to ‘Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Quran) as Jews and the Christians did before.” So ‘Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to ‘Uthman. ‘Uthman then ordered Zaid bin Thabit, ‘Abdullah bin AzZubair, Said bin Al-As and ‘AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. ‘Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, ‘Uthman returned the original manuscripts to Hafsa. ‘Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. Said bin Thabit added, “A Verse from Surat Ahzab was missed by me when we copied the Qur’an and I used to hear Allah’s Apostle reciting it. So we searched for it and found it with Khuzaima bin Thabit Al-Ansari. (That Verse was): ‘Among the Believers are men who have been true in their covenant with Allah.’ (33.23)

Watch video 1: Uthman burned Qur’ans, while Abu Bakr burned Hadiths

Watch video 2: Unfortunately, despite the great effort put up by the early Muslims to have a one Arabic version of Qur’an, they failed to succeed because nowadays there are 31 Arabic versions of Qur’an discovered.

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Ever-tight vaginas in Allah’s paradise

Depiction of a transparent virgin girl in Allah’s paradise

Allah has prepared numerous ever-tight transparent vaginas in his Jannah (paradise) as awards for those who have fought in his cause. These Jannah female dwellers or houris are transparent which you can see their bone marrows through their flesh. Aside from the women of Jannah, qualified Muslims will also get women from the dwellers of hell. This is alarming because how come the believers of God and the believers of Satan become united? It indicates that Allah and Satan are one. Allah testified through Muhammad that the sex organs of His unique girls are utterly delicious. And for you to experience sexual intercourse with an houri on this Earth, you would faint from the extreme pleasure. While for you to experience sexual intercourse with her in Jannah, you can withstand the extreme sexual pleasure because Allah will give you a sexual strength equal to 100 men. To match up with the ever-tight vaginas in Jannah, Allah will also turn the penises of qualified Muslims forever erect. Some Muslims deny this Islamic teaching but below are proofs;

QUOTED FROM QURAN

1. [Quran 37:40-44] “In the Gardens of Paradise, Facing one another on thrones, Round them will be passed a cup of pure wine; White, delicious to the drinkers, Neither they will have any kind of hurt, abdominal pain, headache, or sin, nor will they suffer intoxication from it. And with them will be chaste females, restraining their glances, with wide and beautiful eyes.”

2. [Quran 44:51-55] “Verily! The righteous will be in Paradise. Among Gardens and Springs; Dressed in fine silk and also in thick silk, facing each other, and We shall marry them to Houris with wide, lovely eyes.”

3. [Quran 52: 17-20] “Verily, for those who fear Allah there will be Gardens in Paradise, filled with Delight. Enjoying in that which their Lord has bestowed on them, and the fact that their Lord saved them from the torment of the blazing Fire. The Lord will say: ‘Eat and drink with happiness because of what you used to do’. They will recline with ease on thrones arranged in ranks. And We shall marry them to Houris with wide lovely eyes.”

4. [Quran 55:54-59] “Reclining upon the couches lined with silk brocade, and the fruits of the Gardens will be near at hand. Then which of the Blessings of your Lord will you deny? Wherein will be those houris, restraining their glances upon their husbands, whom no man or jinn has opened their hymens with sexual intercourse before. Then which of the Blessings of your Lord will you deny? In beauty they are like rubies and coral. Then which of the Blessings of your Lord will you deny?”

5. [Quran 55:70-77] “Therein gardens will be fair wives good and beautiful; Then which of the Blessings of your Lord will you deny? Houris restrained in pavilions; Then which of the Blessings of your Lord will you deny? Whom no man has opened their hymens with sexual intercourse before. Then which of the Blessings of your Lord will you deny? Reclining on green cushions and rich beautiful mattresses. Then which of the Blessings of your Lord will you deny?”

6. [Quran 56:36-38] Then We have made them virgins, Loving, equals in age, For the sake of the companions of the right hand.

7. [Quran 78:33-36] And voluptuous women of equal age; And a pure cup. They shall not hear therein any vain words nor lying. A reward from your Lord, a gift according to a reckoning:

QUOTED FROM HADITHS

1. [Sahih al-Bukhari 3245] Narrated Abu Huraira: Allah’s Messenger said, “The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.”

2. [Sahih al-Bukhari 3246] Narrated Abu Huraira: Allah’s Messenger said, “The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloeswood, and their sweat will smell like musk.”

3. [Sahih al-Bukhari 3254] Narrated Abu Huraira: The Prophet said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”

4. [Sunan Ibn Majah Volume 5, Book 37, Hadith 4337] It was narrated from Abu Umamah that the Messenger of Allah said: “There is no one whom Allah will admit to Paradise but Allah will marry him to seventy-two wives, two from houris and seventy from his inheritance from the people of Hell, all of whom will have desirable front passages and he will have a male member that never becomes flaccid (i.e., soft and limp).’”

5. [Sunan Ibn Maja, Zuhd (Book of Abstinence) 39] Abu Umama narrated: “The Messenger of God said, ‘Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis.’ ”

6. [Jami` at-Tirmidhi 2537] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: “The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening.”

7. [Jami` at-Tirmidhi 3:20:1663] Narrated Al-Miqdam bin Ma’diykarib: That the Messenger of Allah said: “There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head – and its gems are better than the world and what is in it – he is married to seventy two wives along Al-Huril-‘Ayn of Paradise, and he may intercede for seventy of his close relatives.”

8. [Jami` at-Tirmidhi 4:36:25] Anas narrated that the Prophet (s.a.w) said: “The believer shall be given in paradise such and such strength in intercourse.” it was said: “O Messenger of Allah! And will he able to do that?” He said: “He will be given the strength of a hundred.”

9. [Al-Itqan fi Ulum al-Qur’an, p. 351] Each time we sleep with an Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and all will have appetizing vaginas.

10. [Musnad Imam Ahmad volume 4, chapter 37, hadith 18509] Zayd ibn Arqam narrated: “The messenger of Allah said, ‘Indeed a man from the people of Paradise will be given the strength of a hundred men in his eating, drinking, pleasure, and coitus.’

11. [Riyad as-Salihin 1882] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: “The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening.”

12. [Ishaq: 349] “The battle will tell the world about us. Distant men will heed our warning. The infidels may cut off my leg, yet I am a Muslim. I will exchange my life for one with VIRGINS fashioned like the most beautiful statues.”

Video: A Sheikh said that a qualified Muslim will be awarded with 70 virgins in Jannah, and with a penis that never bends

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ALSO READ: Breastfeeding an adult man ten times in Islam

Yahweh and Allah are contrary Gods

Why Yahweh is not Allah? Because their natures, behaviors, and capabilities are completely unlike. The Muslims keep insisting that Allah is the God of Abraham, Moses, Isaac, and Jesus though the word ‘Allah’ is nowhere in the Bible. Their revelations and teachings are different, even their names are different. ‘Yahweh’ means “I am who I am” describing the ever-exsistence of God _this is a title. On the other hand, ‘Allah’ means “the god”, this is not a title and different from ‘Yahweh’ in meaning. In Shahada, the confessor must say, “there is no other God but Allah”. This means that Allah is a personal name since we cannot say, “there is no other God but God”. The following are many departments showing that Yahweh and Allah are not the same but rather opposite;

1. YAHWEH IS A TRINITY, WHILE ALLAH IS A UNITY OR TAWHID

→Yahweh is Trinity in persons;

[Isaiah 9:6] For to us a child is born, to us a Son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

[Matthew 28:19] Therefore go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.

[1 John 5:7] For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.

→Allah is a Unity or Unification;

[Sahih Muslim 23b] Abu Malik narrated on the authority of his father that he heard the Apostle (ﷺ) say: He who held belief in the unity of Allah, and then narrated what has been stated above.

[Sunan Abi Dawud 1909] . . . He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allah” and “Say, O disbelievers” to the Qur’anic verse “And take the station of Abraham as a place of prayer. . . .

READ: Allah is Tawhid (Unification)

2. YAHWEH HAS A SON, WHILE ALLAH CANNOT HAVE A SON SINCE HE HAS NO WIFE

→Yahweh has a Son;

[Psalm 2:7] The king proclaims the LORD’s decree: “The LORD said to me, ‘You are my Son. Today I have become your Father.

[1 Chronicles 17:13] I will be his Father, and he will be my Son. I will never take my love away from him, as I took it away from your predecessor.

[Mark 9:7] Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”

→Allah cannot have a son because He has no wife;

[Quran 6:101] He is the Originator of the heavens and the earth. How could He have a son when He has no wife? He created all things and He has knowledge of all things

[Quran 112:3] He begets not, nor was He begotten

3. YAHWEH CALLS HIS BELIEVERS AS HIS CHILDREN, WHILE ALLAH CALLS HIS BELIEVERS AS HIS SLAVES

→Yahweh calls his believers as his children;

[Isaiah 43:6] I will say to the north, “Give them up,” and to the south, “Do not keep them.” Bring my sons from far away and my daughters from the ends of the earth

[2 Corinthians 6:18] And: “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”

[Galatians 4:6-7] And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.” Now you are no longer a slave but God’s own child. And since you are his child, God has made you his heir.

[Revelation 21:7] All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.

→Allah calls his believers as his slaves;

[Quran 19:63] Such is the Garden which We cause the devout among Our bondmen to inherit.

[Quran 23:109] Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah’s leave. That is the great favour!

4. YAHWEH DOES NOT CHANGE HIS MIND AND WORD, WHILE ALLAH CHANGED HIS MIND AND WORD

→Yahweh doesn’t change his word and mind;

[1 Samuel 15:29] Also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.”

[Psalm 89:34] “My covenant I will not violate, Nor will I alter the utterance of My lips.

[Isaiah 40:8] The grass withers, the flower fades, but the word of our God will stand forever.

[Hebrews 7:21] but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.'”

→Allah substituted his previous word;

[Quran 2:106] None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?

[Quran 16:101] And when We substitute a verse in place of a verse – and Allah is most knowing of what He sends down – they say, “You, [O Muhammad], are but an inventor [of lies].” But most of them do not know.

5. YAHWEH DOES NOT LIE, WHILE ALLAH DECEIVES PEOPLE

→Yahweh does not lie;

[Numbers 23:19] God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

[Hebrews 6:18] Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

→Allah is the best deceiver;

[Quran 3:54] But they (the Jews) were deceptive, and Allah was deceptive, for Allah is the best of deceivers (Wamakaroo wamakara Allahu waAllahu khayru al-makireena)!

[Quran 7:99] So, do they feel secure against the scheming of Allah? Then none feels secure against the scheming of Allah except the people (who) are the losers.

6. YAHWEH COMMANDS LOVING OTHER PEOPLE, WHILE ALLAH COMMANDS HATRED AND KILLING NON-BELIEVERS

→Yahweh commands loving your fellow;

[Leviticus 19:34] You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.

[Proverbs 25:21] If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.

[John 13:34-35] A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. “By this all men will know that you are My disciples, if you have love for one another.”

[Matthew 5:44] But I tell you, love your enemies and pray for those who persecute you

→Allah commands hating and killing of non-Muslims;

[Ishaq 322] Allah said, ‘Do not turn away from Muhammad when he is speaking to you. Do not contradict his orders. And do not be a hypocrite, one who pretends to be obedient to him and then disobeys him. Those who do so will receive My vengeance. You must respond to the Apostle when he summons you to war. . . I will cast TERROR into the hearts of those who reject Me. So strike off their heads and cut off their fingers. All who oppose Me and My Prophet shall be punished severely.

[Quran 4:104] And do not weaken in pursuit of the enemy. If you should be suffering – so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise.

[Quran 5:51] O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.

Video: Christians are praying for the good of all people, While Muslims are praying for the destruction of the Jews and Christians

7. YAHWEH COMMANDS HUSBANDS TO LOVE THEIR WIVES, WHILE ALLAH ALLOWS HUSBANDS TO BEAT THEIR WIVES

→Yahweh commands husbands to love their wives and don’t be harsh to them;

[Collosians 3:19] Husbands, love your wives, and be not bitter against them.

[Ephesians 5:25] Husbands, love your wives, just as Christ loved the church and gave Himself up for her

→Allah allows men to beat their wives;

[Quran 4:3] Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.

[Tabari IX:113] Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain, they have the right to food and clothing. Treat women well for they are like domestic animals and they possess nothing themselves. Allah has made the enjoyment of their bodies lawful in his Qur’an.

8. YAHWEH COMMANDS A MAN TO HAVE ONLY ONE WIFE, WHILE ALLAH ALLOWS A MAN HAVING MANY WIVES PLUS SEX SLAVES

→Yahweh commands a man to have one wife only;

[Deuteronomy 14:16-17] “You are not to go back that way again.” He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold“

[1 Timothy 3:2] An overseer then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach

[Titus 1:6] if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination

→Allah allows a man to have many wives;

[Quran 4:3] And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.

[Quran 4:24] Also (forbidden are) women already married, except those whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.

COMMENT: . . . except those whom your right hands possess . . . this refers to the girl possessed by a Muslim or a slave girl. Allah pampered Muslim men with plenty of sex disregarding the feelings of women or children

9. YAHWEH HATES AND FORBIDS DIVORCE, WHILE ALLAH ALLOWS DIVORCE

→Yahweh prohibits divorce;

[Malachi 2:16] For I hate divorce!” says the LORD, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the Lord Almighty. “So guard your heart; do not be unfaithful to your wife.

[Matthew 19:4-6] Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

[Luke 16:18] Everyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.

→Allah allows divorce;

[Quran 33:49] O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.

[Quran 2:237] And if you divorce them before you have touched them and you have appointed for them a portion, then (pay to them) half of what you have appointed, unless they relinquish or he should relinquish in whose hand is the marriage tie; and it is nearer to righteousness that you should relinquish; and do not neglect the giving of free gifts between you; surely Allah sees what you do.

10. YAHWEH TEACHES MARRYING A GROWN GIRL, WHILE ALLAH TEACHES MARRYING A CHILD

→Yahweh teaches marrying a grown girl;

[Ezekiel 16:7-8] I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked. ‘I went by you again and looked at you. You were old enough to make love to. So I spread my robe over you, and covered your naked body. I promised to love you, and I exchanged marriage vows with you. You became mine, declares the Almighty LORD.

COMMENT: God liken the Israelites as a girl ripe for marriage. She should be grown up, and entered puberty. Her breast has formed and her hair is long. Her mind and body are old enough to make love to, and the lover also promise to love her.

→Allah allows marrying a child;

[Quran 65:4] And those who no longer expect menstruation among your women – if you doubt, then their (waiting) period is three months (relating to divorce), and [also for] those who did not menstruate. And for those who are pregnant, their term is until they give birth.

COMMENT: . . . and [also for] those who did not menstruate . . . this means that marrying or having sex with a child is permissible By Allah.

[Sahih Muslim Book 008, Number 3311] ‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

11. YAHWEH CONDEMNS SEXUAL IMMORALITY, WHILE ALLAH TEACHES SEXUAL IMMORALITY

→Yahweh forbids sexual immorality;

[Hebrews 13:4] Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

[Revelation 21:8] But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”

→Allah allows raping women and selling them for sex;

[Quran 4:24] And all married women except those whom your right hands possess (this is) Allah’s ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise.

COMMENT: . . . except those whom your right hands possess . . . this refers to the girl possessed by a Muslim. This means that a Muslim man is not forbidden to have sex with their slaves and captive girls whether they are married or not to non-Muslims, and whether she likes it or not.

[Sunan Abu Dawud 2150 & Muslim 3433] Abu Said al-Khudri said: “The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives because of their pagan husbands. So Allah, the Exalted, sent down the Quranic verse, “And all married women (are forbidden) unto you save those (captives) whom your right hands possess”. That is to say, they are lawful for them when they complete their waiting period.”

[Bukhari Kitabul Qadr 3:543] A man inquired, “We earn income from these bondwomen, (other narratives mention prostitution) so can we do coitus interrupts with them?” The Prophet said, “There is no sin in doing that”

12. YAHWEH COMMANDS HUMILITY, WHILE ALLAH COMMANDS DOMINION OVER OTHER PEOPLE

→Yahweh forbids arrogance and commands his believers to act humbly;

[Isaiah 13:11] Thus I will punish the world for its evil And the wicked for their iniquity; I will also put an end to the arrogance of the proud And abase the haughtiness of the ruthless.

[1 Peter 5:5-6] You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time

→Allah commands the Muslims to subjugate and humiliate non-Muslims;

[Quran 9:29] Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.

[Sahih Bukhari 392] Narrated Anas bin Malik: Allah’s Messenger (ﷺ) said, “I have been ordered to fight the people till they say; ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.”

[Sahih Bukhari Volume 4, Book 52, Number 220] Narrated Abu Huraira: Allah’s Apostle said, “I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.

13. YAHWEH GAVE HIS BLOOD THROUGH JESUS TO SAVE HIS PEOPLE, WHILE ALLAH DEMANDS THE BLOOD OF HIS PEOPLE TO GET INTO HIS JANNAH

→Yahweh gave his blood through Jesus;

[1 John 1:7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

[Revelation 12:11] And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death

→Allah demands the blood of his believers;

[Quran 3:157] And if you are killed in the cause of Allah or die – then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].

[Quran 4:74] So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory – We will bestow upon him a great reward.

14. JESUS IS THE RIGHT HAND OR ARM OF YAHWEH, WHILE THE BLACK STONE IS THE RIGHT HAND OF ALLAH

→Jesus is the right hand of Yahweh;

[Psalm 89:13] Mighty is Your arm; strong is Your hand. Your right hand is exalted.

[Psalm 118:15] Glad songs of salvation are in the tents of the righteous: “The right hand of the LORD does valiantly

[Isaiah 52:10] The Lord has bared His holy arm In the sight of all the nations, That all the ends of the earth may see The salvation of our God.

[Luke 2:27-30] Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law, Simeon took Him in his arms and blessed God, saying: “Sovereign Lord, as You have promised, You now dismiss Your servant in peace. For my eyes have seen Your salvation,

→The black stone is the right hand of Allah;

[Sunan Ibn Majah 2957] . . . When he reached the Black Corner (where the Black Stone is), he said: O Abu Muhammad! What have you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told me that he heard the Messenger of Allah say: “Whoever faces it is facing the Hand of the Most Merciful.’ . . .

[Shaykh’ul Islam Ibn Taymiyyah, Majma’ul Fatawa, 6/397-398; Ibn Taymiyyah Expounds on Islam] “The Black Stone is the right hand of Allah on earth; whoever touches it or kisses it, it is as if he shakes hands with Allah and kisses His right hand.”

15. JESUS IS THE SIN PURIFIER OF YAHWEH, WHILE THE BLACK STONE IS THE SIN REMOVER OF ALLAH

→Jesus is the sin purifier of Yahweh;

[Malachi 3:3] He will act like a refiner and a purifier of silver. He will purify Levi’s sons and refine them like gold and silver. Then they will bring acceptable offerings to the LORD.

[1 John 1:9] If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

[Hebrews 1:3] The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.

[Titus 2:14] He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

→The Black Stone is the sin remover of Allah;

[At-Tirmidhi, Sunan, hadith no. 959. This hadith is classified as hasan by At-Tirmidhi and as Sahih by Al-Hakim (1/664), and Adh-Dhahabi agreed with him]

Ibn `Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying: “Touching them both (the Black Stone and Ar-Rukn Al-Yamani) is an expiation for one’s sins.”

[Jami` at-Tirmidhi 877, Book 9, Hadith 70]

Ibn Abbas narrated that: The Messenger of Allah said: “The Black Stone descended from the Paradise, and it was more white than milk, then it was blackened by the sins of the children of Adam.”

16.) YAHWEH’S HEAVEN HAS NO MARRIAGE, WHILE ALLAH’S JANNAH HAS POLYGAMOUS MARRIAGES AND EXCESSIVE SEX

→Yahweh’s Heaven has no marriage;

[Matthew 22:29-30] Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God. In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

→Allah’s Paradise has marriages and excessive sex;

[Sunan Ibn Majah, Zuhd (Book of Abstinence) 39] “Abu Umama narrated: “The Messenger of God said, ‘Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis”

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Allah and Muhammad declared that the Bible is truth

Contrary to the accusation of Muslims that the Bible is corrupted, their god and their prophet declared that the Torah and Gospel (Bible) are truth.

QURANIC EVIDENCE

1. [Quran 2:136] Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.”

2. [Quran 2:4] And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter.

3. [Quran 3:2-3] Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence. He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.

4. [Quran 4:136] O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah , His angels, His books, His messengers, and the Last Day has certainly gone far astray.

5. [Quran 4:47] O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed.

6. [Quran 5:47] And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.

7. [Quran 5:49] Say, “O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?”

8. [Quran 5:68] Say, “O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord.” And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

9. [Quran 10:94] So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

10. [Quran 21:7] And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know.

11. [Quran 29:46] And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.”

12. [Quran 61:6] And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

HADITHICAL EVIDENCE

1. Waraqa (a Christian) wrote the Gospel in Arabic as much as Allah wished him to write.

[Sahih al-Bukhari 4953] . . . Khadija then took him to Waraqa bin Naufil, the son of Khadija’s paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), “O my cousin! Listen to what your nephew is going to say.” Waraqa said, “O my nephew! What have you seen?” The Prophet then described whatever he had seen. . . .

2. Muhammad testified that the Torah and Gospel (Injil) are truth

•[Sahih Muslim 2713a] Suhail reported that Abu Salih used to command us (in these words): When any one of you intends to go to sleep, he should lie on the bed on his right side and then say:” O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of evervthina, the Splitter of the grain of corn and the datestone (or fruit kernal), the Revealer of Torah and Injil (Bible) and Criterion (the Holy Qur’an), I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock (Thou hast perfect control over it). O Allah, Thou art the First, there is naught before Thee, and Thou art the Last and there is naught after Thee, and Thou art Evident and there is nothing above Thee, and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want.” Abu Salih used to narrate it from Abu Huraira who narrated it from Allah’s Apostle.

•[Sunan Abu Dawud Book 38, Number 4434]

Narrated Abdullah Ibn Umar: A group of Jews came and invited the Apostle of Allah (peace_be_upon_him) to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Apostle of Allah (peace_be_upon_him) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning.

•[Sunan Abi Dawud 4449] Narrated Abdullah Ibn Umar: A group of Jews came and invited the Messenger of Allah to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.

•[Mishkat al-Masabih 240] Abu Huraira told that when the Prophet went to his bed he used to say, “O God, Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, the Injil and the Qur’an, I seek refuge in Thee from the evil of every evil agent whose forelock Thou seizest. Thou art the First and there is nothing before Thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Pay the debt for me and grant me riches instead of poverty.”

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