Category: Hadithical

Uncircumcised Allah and His Muslims

According to Muhammad, his Allah has a penis which is uncircumcised. It means that the god of Islam is physical and a male human. This is contrary to the claim of Muslims that Allah is invisible and not physical. In addition, those circumcised faithful believers of Allah will revert to being uncircumcised in Jannah. So being uncircumcised in Jannah is a very special aspect for Allah, why? This testimony of Muhammad also gives us information that the paradise of Allah is physical. Jesus said that his people will become like angels in His kingdom (Mark 12:25).

ALLAH’S PENIS IS UNCIRCUMCISED

•[Sahih Bukhari Volume 8, Book 76, Number 531] Narrated by Ibn ‘Abbas: The Prophet said, “You will meet Allah barefooted, naked, walking on feet, and uncircumcised.”

•[Sahih Bukhari Volume 8, Book 76, Number 532] Narrated by Ibn ‘Abbas: I heard Allah’s Apostle while he was delivering a sermon on a pulpit, saying, “You will meet Allah barefooted, naked, and uncircumcised.”

•[Sahih Muslim 2860a] Ibn Abbas reported that he heard Messenger of Allah deliver an address and he was saying that they would meet Allah barefooted, naked and uncircumcised.  

•[Sunan an-Nasa’i 2081] It was narrated that Ibn ‘Abbas said: “I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: ‘You will meet Allah barefoot, naked and uncircumcised.”‘

CIRCUMCISED MUSLIMS WILL BECOME UNCIRCUMCISED LIKE ALLAH

•[Sahih Bukhari Volume 4, Book 55, Number 656] Narrated by Ibn Abbas: Allah’s Apostle said, “You will be resurrected (and assembled) bare-footed, naked and uncircumcised.” The Prophet then recited the Divine Verse:– “As We began the first creation, We shall repeat it: A promise We have undertaken. Truly we shall do it.” (21.104) He added, “The first to be dressed will be Abraham. Then some of my companions will take to the right and to the left. I will say: ‘My companions! ‘It will be said, ‘They had been renegades since you left them.’ I will then say what the Pious Slave Jesus, the son of Mary said: ‘And I was a witness over them while I dwelt amongst them; when You did take me up, You were the Watcher over them, and You are a Witness to all things. If You punish them, they are Your slaves, and if you forgive them, You, only You are the All-Mighty the All-Wise.’ ” (5.117-118) Narrated Quaggas, “Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr who fought them”.

•[Sahih Bukhari Volume 6, Book 60, Number 264] Narrated by Ibn Abbas: The Prophet delivered a sermon and said, “You (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised.” (The Prophet then recited): ‘As We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.’ and added, “The first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereupon I will say, ‘O Lord, (these are) my companions!’ It will be said, ‘You do not know what new things they introduced (into the religion) after you.’ I will then say as the righteous pious slave, Jesus, said, ‘I was a witness over them while I dwelt among them…(to His Statement)..and You are the Witness to all things.’ (5.117) Then it will be said, ‘(O Muhammad) These people never stopped to apostate since you left them.”

•[Sahih Bukhari Volume 8, Book 76, Number 533] Narrated by Ibn ‘Abbas: The Prophet stood up among us and addressed (saying) “You will be gathered, barefooted, naked, and uncircumcised (as Allah says): ‘As We began the first creation, We shall repeat it..’ (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: ‘O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I dwelt amongst them…(up to) …the All-Wise.’ (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).

•[Sahih Bukhari Volume 8, Book 76, Number 534] Narrated by ‘Aisha: Allah’s Apostle said, “The people will be gathered barefooted, naked, and uncircumcised.” I said, “O Allah’s Apostle! Will the men and the women look at each other?” He said, “The situation will be too hard for them to pay attention to that.”

•[Sahih Muslim 2859a] ‘A’isha reported that she beard Messenger of Allah as saying: The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah’s Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Messenger of Allah said: ‘A’isha, the matter would be too serious for them to look to one another.

•[Sunan an-Nasa’i 2082] It was narrated from Ibn ‘Abbas that the Prophet said: “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim.” Then he recited: As We began the first creation, We shall repeat it

•[Sunan an-Nasa’i 2083] It was narrated from ‘Aishah that the Messenger of Allah said: “The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised.” ‘Aishah said: “What about their ‘Awrahs?” he said: “Every man that day will have enough to make him careless of other”.

•[Jami` at-Tirmidhi 2423] Ibn ‘Abbas narrated that the Messenger of Allah said: “The people will be gathered on the Day of Resurrection bare-foot, naked and uncircumcised as they were created.” Then he recited: “As we begin the first creation, we shall repeat it: A promise binding upon Us. Truly We shall do it. And the first of people to be clothed will be Ibrahim. . . . 

•[Jami` at-Tirmidhi 3332] Ibn Abbas narrated that: the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”

•[Riyad as-Saliheen 411] ‘Aishah (May Allah be pleased with her) reported: I heard Messenger of Allah saying, “The people will be assembled on the Day of Resurrection barefooted, naked and uncircumcised”. I said, “O Messenger of Allah! Will the men and the women be together on that Day; looking at one another?” Upon this Messenger of Allah said, “O Aishah, the matter will be too serious for them to look at one another”. 

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No ISLAM before ISLAM

One of the inflated assertions of Muslims about their religion is Adam, Abraham, Moses, and Jesus were muslims. This assertion declares that Islam did exist since at the time of Adam. Unluckily for Muslims, their own scriptures contradict and debunk this claim. The Islamic writings themselves tell us that there was no Islam prior to Muhammad’s prophethood claim. The Quran even says that Muhammad was the first Muslim (Q6:163) testifying that Islam started only with him. Furthermore, it is only on Muhammad that Allah entrusted His perfected religion which is called ‘Islam’ (Q5:3), and no one else. By saying He has perfected Islam, Allah admitted that He failed to perfect a religion in the previous. If there was no perfected religion before the time of Muhammad, therefore there was no Islam at that time. Had Allah perfected a religion in the previous, He would not make another religion called Islam. Below are some of the numerous Hadiths testifying that before the time of Muhammad there was no Islam hence it was the time of ignorance _the pre-Islamic period.

1. [Sahih al-Bukhari 126] Narrated Aswad: Ibn Az-Zubair said to me, “Aisha used to tell you secretly a number of things. What did she tell you about the Ka`ba?” I replied, “She told me that once the Prophet said, ‘O `Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba and would have made two doors in it; one for entrance and the other for exit.” Later on Ibn Az-Zubair did the same. 

2. [Sahih al-Bukhari 1648] Narrated `Asim: I asked Anas bin Malik: “Did you use to dislike to perform Tawaf between Safa and Marwa?” He said, “Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: ‘Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.’ ” (2.158) 

COMMENT: This hadith informs us that the early Muslims disliked performing Tawaf since they know in their hearts that this ceremony is of pagan origin. But Allah (formerly a pagan god) intervened, assuring that those who perform Tawaf, Umra, and pay pilgrimage (Hajj) to the Ka`ba (the worship house of the pagans) commit no sin. 

3. [Sahih al-Bukhari 1770] Narrated Ibn ‘ `Abbas: Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:– There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198) 

4. [Sahih al-Bukhari 1893] Narrated `Aisha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.” 

COMMENT: This narration informs us that Muhammad observed a pagan fasting called Ashura. He even ordered the Muslims to observe Ashura continuing their pagan fasting practice in pre-Islamic time. The God of Abraham condemned and even killed his people who performed pagan practices. But this Allah of Muhammad is pro-paganism.

5. [Sahih al-Bukhari 1993] Narrated Abu Huraira: Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)

COMMENT: Not just Tawaf and Ramadan were of pagan practices that were copied and continued by Muhammad, but also the `Id ul Fitr and `Id-ul-Adha. Along with Mulamasa and Munabadha, `Id ul Fitr and `Id-ul-Adha were performed by the Quraish (pagans) in pre-Islamic period. From these informations we can conclude that Islam is certified paganism. How can muslims say they are not pagans when they observe pagan practices? 

6. [Sahih al-Bukhari 2002] Narrated Aisha: Quraish used to fast on the day of ‘Ashura’ in the Pre-Islamic period, and Allah’s Messenger too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of ‘Ashura’ and it became optional for one to fast on it or not.

7. [Sahih al-Bukhari 2042] Narrated `Abdullah bin `Umar: `Umar bin Al-Khattab said, “O Allah’s Messenger! I vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram for one night.” The Prophet said, “Fulfill your vow.” So, he performed I`tikaf for one night. 

COMMENT: In this report, Muhammad commanded a muslim to continue performing I`tikaf, a pagan practice. How come a perfected religion is filled with pagan practices and rituals? islam does not walk the talk.  

8. [Sahih al-Bukhari 2098] Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited it like this. 

9. [Sahih al-Bukhari 2143] Narrated `Abdullah bin `Umar: Allah’s Messenger forbade the sale called ‘Habal-al-Habala which was a kind of sale practiced in the Pre- Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel. 

10. [Sahih al-Bukhari 2220] Narrated `Urwa bin Az-Zubair: Hakim bin Hizam said, “O Allah’s Messenger! I used to do good deeds in the Pre-Islamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?” Allah’s Messenger replied, “You embraced Islam with all the good deeds which you did in the past.” 

11. [Sahih al-Bukhari 2425] Narrated Khabbab: was a blacksmith In the Pre-Islamic period of ignorance, and ‘Asi bin Wail owed me some money. I went to him to demand it, but he said to me, “I will not pay you unless you reject faith in Muhammad.” I replied, “By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you.” He said, “Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right.” So, thus revelation came: “Have you seen him who disbelieved in Our signs and yet says, ‘I will be given property and offspring?’ ” (19.77)

12. [Sahih al-Bukhari 2538] Narrated Hisham: My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, “I asked Allah’s Messenger, ‘O Allah’s Messenger! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?’ Allah’s Apostle said, “You have embraced Islam along with all those good deeds you did.” 

COMMENT: This hadith informs us that the Islamic practices of manumitting slaves and giving alms are originated from paganism. 

13. [Sahih al-Bukhari 4519] Narrated Ibn `Abbas: `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:– “There is no harm for you if you seek of the Bounty of your Lord during the Hajj season.” (2.198) 

COMMENT: From this narration, we can know that Hajj is also of pagan origin.  

14. [Sahih al-Bukhari 7116] Narrated Abu Huraira: Allah’s Messenger said, “The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.” Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance. 

15. [Sahih al-Bukhari 3847] Narrated Ibn ‘Abbas: To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: “We do not cross this rain stream except running strongly. ” 

16. [Sahih al-Bukhari 3848] Narrated Abu As-Safar: I heard Ibn `Abbas saying, “O people! Listen to what I say to you, and let me hear whatever you say, and don’t go (without understanding), and start saying, ‘Ibn `Abbas said so-and-so, Ibn `Abbas said soand- so, Ibn `Abbas said so-and-so.’ He who wants to perform the Tawaf around the Ka`ba should go behind Al-Hijr (i.e. a portion of the Ka`ba left out unroofed) and do not call it Al-Hatim, for in the pre-Islamic period of ignorance if any man took an oath, he used to throw his whip, shoes or bow in it.

17. [Sahih al-Bukhari 3850] Narrated Sufyan: ‘Ubaidullah said: “I heard Ibn `Abbas saying, “Following are some traits of the people of the pre-Islamic period of ignorance (i) to defame the ancestry of other families, (ii) and to wail over the dead.” ‘Ubaidullah forgot the third trait. Sufyan said, “They say it (i.e. the third trait) was to believe that rain was caused by the influence of stars (i.e. if a special star appears it will rain). 

18. [Sahih al-Bukhari 5338] Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah’s Messenger, and asked him to allow them to treat her eyes with kohl, but he said, “She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed.” 

19. [Sunan Abi Dawud 1134] Narrated Anas ibn Malik: When the Messenger of Allah came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.

20. [Sunan Abi Dawud 2442] ‘Aishah said: The Quraish used to fast on the day of ‘Ashurah in pre Islamic days. The Messenger of Allah would fast on it in pre-Islamic period. When the Messenger of Allah came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) ‘Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it. 

21. [Sunan Abi Dawud 2914] Narrated Abdullah ibn Abbas: The Prophet said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam. 

22. [Sunan Abi Dawud 3886] ‘Awf b. Malik said: In the pre-Islamic period we used to apply spells and we asked: Messenger of Allah ! how do you look upon it ? He replied : Submit your spells to me. There is no harm in spells so long as they involve no polytheism.

23. [Sunan Abi Dawud 5227] Narrated Imran ibn Husayn: In the pre-Islamic period we used to say: “May Allah make the eye happy for you,” and “Good morning” but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma’mar: It is disapproved that a man should say: “May Allah make the eye happy for you,” but there is no harm in saying: “May Allah make your eye happy.

24. [Mishkat al-Masabih 142] Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes: he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.” 

25. [Mishkat al-Masabih 201] Abu Huraira reported God’s messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.  

26. [Mishkat al-Masabih 1727] Abu Malik al-Ash’ari reported God’s messenger as saying, “Among my people there are four characteristics belonging to the pre-Islamic period which they do not abandon: boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing.” And he said, “If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.” 

27. [Mishkat al-Masabih 3067] ‘Abdallah b. ‘Umar reported God’s Messenger as saying, “An estate which was divided in the pre-Islamic period following the division in force then, but any estate in Islamic times must follow the division appointed by Islam.” Ibn Majah transmitted it. 

28. [Mishkat al-Masabih 3176] Ibn ‘Umar told that Ghailan b. Salama ath-Thaqafi accepted Islam and that he had had ten wives in the pre-Islamic period who accepted Islam along with him; so the Prophet told him to keep four and separate from the rest of them. Ahmad, Tirmidhi and Ibn Majah transmitted it.

29. [Mishkat al-Masabih 4158] Buraida said: When a boy was born to one of us in the pre-Islamic period he sacrificed a sheep and smeared his head with its blood; but when Islam came we sacrificed a sheep on the seventh day, shaved his head and smeared it with saffron. Abu Dawud transmitted it, and Razin added, “and gave him his name.” 

30. [Riyad as-Salihin 371]] Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah saying, “People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities”. 

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Angel Jibril is afraid of Dogs?

Can you believe this, angel Jibril is afraid of dogs according to Muhammad? Angel Jibril was the one who brought the revelations from God to Muhammad, thus he’s a close servant of the creator of the Universe. But only to find out that he has phobia of dogs? Isn’t this teaching so ignorant and hilarious? This teaching is just one of the numerous ridiculousness taught by Muhammad, but sadly, his believers take his teahings as true.

1. [Sahih al-Bukhari 3227] Narrated Salim’s father: Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, “We, angels, do not enter a house which contains a picture or a dog.”

2. [Sahih al-Bukhari 5960] Narrated Salim’s father: Once Gabriel promised to visit the Prophet but he delayed and the Prophet got worried about that. At last he came out and found Gabriel and complained to him of his grief (for his delay). Gabriel said to him, “We do not enter a place in which there is a picture or a dog.”

3. [Sahih Muslim 2104a]  A‘isha reported that Gabriel (peace be upon him) made a promise with Allah’s Messenger to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah’s Apostle) a staff. He threw it from his hand and said:  Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: ‘A’isha, when did this dog enter here? She said: By Allah, I don’t know He then commanded and it was turned out. Then Gabriel came and Allah’s Messenger said to him: You promised me and I waited for you, but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.

4. [Sahih Muslim 2105]  Maimuna reported that one morning Allah’s Messenger was silent with grief. Maimuna said: Allah’s Messenger, I find a change in your mood today. Allah’s Messenger said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah’s Messenger spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).

5. [Sunan Ibn Majah 3651] It was narrated that ‘Aishah said: “Jibril (as) promised the Messenger of Allah that he would come to him at a certain hour, but he was late. The Prophet went out and there was Jibril standing at the door. He said: ‘What kept you from entering?’ He said: ‘There is a dog in the house, and we do not enter a house in which there is a dog or an image.’”

6. [Sunan Abi Dawud 4157] Narrated Ibn ‘Abbas: Maimunah, wife of the Prophet reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.

7. [Sunan an-Nasa’i 4276] It was narrated that Az-Zuhri said: “Ibn As-Sabbaq said: “Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah ‘We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs.”‘

8. [Sunan an-Nasa’i 4283] Maimunah, the wife of the Prophet narrated: “The Messenger of Allah was upset one morning and Maimunah said to him: “O Messenger of Allah, you look upset today., He said: ‘Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: ‘You [promised to meet me last night,; He said: ‘Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed.”

9. [Riyad as-Salihin 1685] Ibn ‘Umar (May Allah be pleased with them) said: Jibril (Gabriel) promised to visit the Messenger of Allah but delayed and this grieved him very much. When he came out of his house, Jibril met him. The Messenger of Allah asked him about the reason of delay, and he replied: “We do not enter a house in which there is a dog or a portrait.“

10. [Riyad as-Salihin 1686] ‘Aishah (May Allah be pleased with her) said: Jibril (Gabriel) made a promise with the Messenger of Allah to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah. He threw it from his hand and said, “Never does Allah back out of His Promise, nor do His messengers.” Then he noticed a puppy under his bed and said, “O ‘Aishah, when did this dog enter?” She said: “By Allah, I don’t know.” He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah said to him, “You promised to visit me. I waited for you but you did not come.” Whereupon he said: “The dog kept me from coming. We do not enter a house in which there is a dog or a picture.” 

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ISLAM is a Religion of Hatred

grey and white monkeys sitting near tree
nature animals pig alp rona
Allah transformed Jews into rats

According to Islamic Teaching, Allah transformed some Jews and Christians into monkeys, pigs, and rats

”O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.”

Quran 5:51

In the Bible the Jews and Christians are people of God, while in Quran they are hated and cursed by Allah. The Bible never teaches or mentions about Muhammad, Allah, Islam, Muslim, Shahada, Kaabah, Black stone, Tawaf, Tawheed, and ever-tight vaginas in paradise. So where did this Allah of Muhammad come from? Who is this god who teaches contrary to what the Bible teaches? The God of the Bible teaches love, while Allah teaches hatred and killing of non-Muslims specially the Jews and Christians. Allah and Muhammad hate the Jews and Christians so much that they command their believers to kill them brutally to the extent of cutting their heads, arms, and feet. Satan hates the Jews and Christians so much like Allah does. Below are some of the Islamic teachings that urge its believers to hate and kill the Jews and Christians.

Quoted from Quran: 

1. [Quran 2:65] And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: “Be you monkeys, despised and rejected.” 

COMMENT: According to this quran, some Jews violated the Sabbath day so Allah turned them into monkeys and caused them to be despised and rejected by the people. 

2. [Quran 3: 28] “Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.

COMMENT: This verse promotes hatred against the unbelievers. For Muslims to befriend the unbelievers will receive retribution from Allah. This verse also debunks the claim of Allah that he is ever-forgiving and ever-merciful (Quran 2:173). 

3. [Quran 5:14] And from those who say, “We are Christians” We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.

4. [Quran 5:51] ”O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.”

COMMENT: Here Allah explicitly forbids the Muslims to take the Jews and Christians for friends. According to Ibn Kathir’s tafsir, Allah does not allow his believing servants to befriend the Jews and Christians because they are the enemies of Islam. This verse disproves the so-called “Islam is a religion of peace” as propagated by Muslims, but instead “a religion of hatred and fighting”. In fact even in their own community, Muslims are fighting each other. 

5. [Quran 5:60] Say (O Muhammad to the people of the Scripture): “Shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Wrath, those of whom (some) He transformed into monkeys and swines, those who worshipped Taghut (false deities); such are worse in rank (on the Day of Resurrection in the Hellfire), and far more astray from the Right Path.”

COMMENT: This verse informs us that the Jews received the curse and wrath of Allah. The reason they were tranformed by Allah into monkeys and pigs 

6. [Quran 7:163] And ask them about the town that was by the sea – when they transgressed in [the matter of] the sabbath – when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

COMMENT: According to this quran, Allah tortured the Jews by making the fishes show to them only on the Sabbath which is the day where they are forbidden to work. It’s like the fishes are saying to the Jews, “hey Jews catch us, we are ready to be eaten by you!” knowing that the Jews cannot catch them since it’s a Sabbath day. All days Allah won’t allow the fishes to appear to the Jews except on the Sabbath. 

7.) [Quran 8:12] “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them

Quoted from Hadiths:

1. [Sahih al-Bukhari 3453] Narrated `Aisha and Ibn `Abbas: On his death-bed Allah’s Messenger put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, “May Allah’s Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets.” (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done. 

2. [Ibn Sa’d, Vol. 2, p. 322] When the last moment of the prophet was near, he used to draw a sheet over his face; but when he felt uneasy, he removed it from his face and said: “Allah’s damnation be on the Jews and the Christians who made the graves of their prophets objects of worship.” 

COMMENT: The Hadiths above numbered 1 & 2, inform us that Muhammad pleaded to Allah that He may inflict a curse on Jews and Christians

3. [Sahih al-Bukhari 3305] Narrated Abu Huraira: The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.” I told this to Ka`b who asked me, “Did you hear it from the Prophet ?” I said, “Yes.” Ka`b asked me the same question several times.; I said to Ka`b. “Do I read the Torah? (i.e. I tell you this from the Prophet.)” 

COMMENT: In this haddith, Muhammad conditioned the minds of his believers that there were Jews who were cursed by Allah and turned them into rats for good. 

4. [Sahih Bukhari 52:177] Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.” 

5. [Sahih Muslim 6985] “Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.” 

COMMENT: The hadiths above numbered 4 & 5, inform us that Muhammad instilled into the minds of Muslims to go after the Jews and kill them before the Last hour comes.

6. [Sahih Muslim 2167a] Abu Huraira reported Allah’s Messenger as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.

7. [Tabari, vol viii, pp.35-36] The messenger of God went out into the marketplace of Medina and had trenches dug in it; then he sent for them and had them beheaded in those trenches. They were brought out to him in groups. Among them were the enemy of God, Huyayy b. Akhtab, and Ka’b b. Asad, the head of the tribe. They numbered 600 or 700—the largest estimate says they were between 800 and 900. As they were being taken in groups to the Messenger of God, they said to Ka’b b. Asad, “Ka’b, what do you understand. Do you not see that the summoner does not discharge [anyone] and that those of you who are taken away do not come back? By God, it is death!” the affair continued until the Messenger of God had finished with them.

8. [Ishaq 464] The Jews were made to come down, and Allah’s Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina, and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men. 

COMMENT: The story behind hadiths numbered 6 & 7 was that the group of Muhammad attacked the Banu Qurayza, a Jewish tribe. The Jews did not fight with the Jihadists but still Muhammad ordered to massacre about 800 to 900 of them. Obviously, the hatred of Muhammad against the Jews is as high as the sky. 

Video 1: A Muslim leader connived with Hitler to exterminate the Jews

Video 2: Christians are praying for the salvation of all the people, while Muslims are praying for the destruction of Jews and Christians

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JESUS is God in Islam

A. – ACCORDING TO HADITHS, ALLAH AND THE MESSIAH ARE ONE 

Read: The Islamic Messiah is Allah 

B. – ACCORDING TO QURAN AND HADITH, JESUS IS A SPIRIT OR WORD PROCEEDING FROM ALLAH 

1. [Quran 4:171, Yusuf Ali]. O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity” : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

2. [Jami` at-Tirmidhi 3616]

. . . And some of them said: ‘That is not more amazing than speaking to Musa, He spoke to him with real speech.’ And some said: ‘And ‘Eisa is the word of Allah and His Spirit.’ And some said: ‘Adam was chosen by Allah.’ So he came out upon them and said his Salam, and said: ‘I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that ‘Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, . . .

C. – ACCORDING TO QURAN, JESUS IS GOD   

1.) Islam teaches that only Allah knows the unseen, but Jesus knows the unseen. Not only that, Jesus has the ability to form a being out of clay and breathed into it to become alive. The method of Jesus to create an alive being is the same method how God created man. Jesus can give life, therefore Jesus’ ability as portrayed in Islam is equivalent to God’s ability. 

[3:49] And (make him) a messenger to the children of Israel: That I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the leprous, and bring the dead to life with Allah’s permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers.

2.) Allah gets dismayed that some people take their rabbis and monks as Gods besides Him and the Messiah  

[9:31] They have taken their rabbis and their monks as Gods besides Allah and the Messiah, the son of Maryam; and they were not commanded except to worship only one God – Allah; none is worthy of worship except him; purity is to Him from all that they ascribe as partners to Him. (note: Most Muslim translators covered the true message of this verse) 

Video 1: The Quran commands the people to worship Allah and Messiah only 

3.) Allah commands the Muslims to believe the Scripture of the people of the book (Jews and Christians), and to tell the Christians that their God (Jesus Christ) and Allah are one.

[Quran 29:46] Do not argue with the people of the Book unless in a fair way, apart from those who act wrongly, and say to them: “We believe what has been sent down to us, and we believe what has been sent down to you. Our God and your God is one, and to Him we submit.“

Video 2. The Quran says that Christians’ God and Muslims’ God are one

D. – According to Quran and Hadith, Jesus will judge mankind  

Kindly read: Jesus will judge mankind according to Islam

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ALSO READ: Jesus is God, Biblical verses

The Islamic Messiah is Allah

False Messiah depiction in Islam
Islamic depiction of False Messiah/Antichrist

The prophet of Islam testified that Al-Masih Ad-Dajjal (False Messiah or Antichrist) is the same appearance with Allah except that Allah is not one-eyed. So this means that Allah and the Messiah (Christ) are one in Islam. Ironically, Muslims maintain their view that Jesus is only a man and prophet. Satan means “opposer of God”, so why Satan opposes Jesus Christ if he is not God? 

1. [Sahih al-Bukhari 3337]

Narrated Ibn Umar: Once Allah’s Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, “l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.”

2. [Sahih al-Bukhari 7407]

Narrated `Abdullah: Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, “Allah is not hidden from you; He is not one-eyed,” and pointed with his hand towards his eye, adding, “While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape.”

3. [Sahih al-Bukhari 7408]

Narrated Anas: The Prophet said, “Allah did not send any prophet but that he warned his nation of the one-eyed liar (Ad-Dajjal). He is one-eyed while your Lord is not one-eyed, The word ‘Kafir’ (unbeliever) is written between his two eyes.”

4. [Sahih Muslim 169e]

Ibn Umar reported that Allah’s Messenger. made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.

5. [Sahih al-Bukhari 7127]

Narrated `Abdullah bin `Umar: Allah’s Messenger stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, “I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not.”

6. [Sahih al-Bukhari 7131]

Narrated Anas: The Prophet said, “No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal’s) eyes (the word) Kafir (i.e., disbeliever).” (This Hadith is also quoted by Abu Huraira and Ibn `Abbas)

7. [Sahih al-Bukhari 3056 & 3057]

Narrated Ibn Umar: (Later on) Allah’s Messenger (once again) went along with Ubai bin Ka’b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad’s mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, “O Saf!” (And this was his name). Ibn Saiyad got up. The Prophet said, “Had this woman let him to himself, he would have revealed the reality of his case.” Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, “I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.”

8. [Sahih Muslim 2930a, 2931, & 169d]

” . . . Abdullah b. Umar told that Allah’s Messenger stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: ‘Umar b. Thabit al-Ansari informed me that some of the Companions of Allah’s Messenger informed him that the day when Allah’s Messenger warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.

9. [Jami` at-Tirmidhi 2235]

Az-Zuhri narrated from Salim from Ibn ‘Umar who said: “The Messengers of Allah (s.a.w) stood among the people, he praised Allah as is due to Him, then he mentioned the Dajjal and he said: ‘Indeed I warn you of him. There has not been a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.’” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: ‘You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.’” 

10. [Riyad as-Salihin 1817]

Anas (May Allah be pleased with him) said: The Messenger of Allah said, “There has not been a Prophet who has not warned his Ummah of that one-eyed liar (Dajjal). Behold, he is blind in one eye and your Rubb (Allah) is not blind. On his forehead are the letters: (K.F.R.) (meaning Kafir- disbeliever).”

11. [Riyad as-Salihin 1819]

‘Abdullah bin ‘Umar (May Allah be pleased with them) said: One day the Messenger of Allah mentioned Al-Masih Dajjal (the Antichrist) in the presence of the people and said, “Verily, Allah is not one-eyed but Al-Masih Ad-Dajjal is blind in the right eye which looks like a swollen grape.”

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The Quran is a product of collecting and burning

A.) THE COLLECTING OF QURANS  

Contrary to the claim of Muslims that the Quran (the Quranic book) is a pure word of God and came directly from Heaven, it is only a product of collecting from different sources and picked up from surroundings. When Muhammad was still alive, he did not bother to keep record and preserve his supposed divine revelations from God. This is also one of the strong proofs that the qurans were only fabrications of Muhammad because a very important thing as the word of God, that to be used as backbone of His message, His messenger just threw them away. As a result when Muhammad died, the Muslims left with no qurans (revelations) in their hands. The Muslims had to search and collect them from parchments, scapula, leaf-stalks of date palms, white stones, and from the memories of men. Below are reports how the early Muslims came up with the Quranic book that we know today. 

1. [Sahih al-Bukhari 3810] Narrated Qatada: Anas said, “The Qur’an was collected in the lifetime of the Prophet by four (men), all of whom were from the Ansar: Ubai, Mu`adh bin Jabal, Abu Zaid and Zaid bin Thabit.” I asked Anas, “Who is Abu Zaid?” He said, “One of my uncles.”

2. [Sahih al-Bukhari 5003] Narrated Qatada: I asked Anas bin Malik: “Who collected the Qur’an at the time of the Prophet?” He replied, “Four, all of whom were from the Ansar: Ubai bin Ka`b, Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid.”

3. [Sahih al-Bukhari 5004] Narrated Anas bin Malik: When the Prophet died, none had collected the Qur’an but four persons;: Abu Ad-Darda’. Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid. We were the inheritor (of Abu Zaid) as he had no offspring.

4. [Sahih al-Bukhari 4530] Narrated Ibn Az-Zubair: I said to `Uthman bin `Affan (while he was collecting the Qur’an) regarding the Verse:– “Those of you who die and leave wives …” (2.240) “This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur’an)?” `Uthman said. “O son of my brother! I will not shift anything of it from its place.” 

5. [Sahih al-Bukhari 4679]

Narrated Zaid bin Thabit Al-Ansari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra’ were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra’ (those who know the Qur’an by heart) at other battle-fields, whereby a large part of the Qur’an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur’an.” Abu Bakr added, “I said to `Umar, ‘How can I do something which Allah’s Apostle has not done?’ `Umar said (to me), ‘By Allah, it is (really) a good thing.’ So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar.” (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). “You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah’s Messenger. Therefore, look for the Qur’an and collect it (in one manuscript). ” By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur’an. I said to both of them, “How dare you do a thing which the Prophet has not done?” Abu Bakr said, “By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur’anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):– “Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)” (9.128) The manuscript on which the Qur’an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar’s daughter. 

6. [Sahih al-Bukhari 7191]

Narrated Zaid bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, ‘A great number of Qaris of the Holy Qur’an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur’an may increase on other battle-fields whereby a large part of the Qur’an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur’an collected.’ I said, ‘How dare I do something which Allah’s Messenger did not do?’ `Umar said, By Allah, it is something beneficial.’ `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had.” Abu Bakr then said to me (Zaid), “You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah’s Messenger. So you should search for the fragmentary scripts of the Qur’an and collect it (in one Book).” Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur’an. Then I said (to `Umar and Abu Bakr), “How can you do something which Allah’s Messenger did not do?” Abu Bakr said, “By Allah, it is something beneficial.” Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur’an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur’an). I found the last verses of Sirat-at-Tauba: (“Verily there has come unto you an Apostle (Muhammad) from amongst yourselves–‘ (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur’an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar. 

7. [Sahih al-Bukhari 4986]

Narrated Zaid bin Thabit: Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet’s Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), “`Umar has come to me and said: “Casualties were heavy among the Qurra’ of the Qur’an (i.e. those who knew the Qur’an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra’ on other battlefields, whereby a large part of the Qur’an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur’an be collected.” I said to `Umar, “How can you do something which Allah’s Apostle did not do?” `Umar said, “By Allah, that is a good project.” `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized.” Then Abu Bakr said (to me). ‘You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah’s Messenger. So you should search for (the fragmentary scripts of) the Qur’an and collect it in one book.” By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur’an. Then I said to Abu Bakr, “How will you do something which Allah’s Messenger did not do?” Abu Bakr replied, “By Allah, it is a good project.” Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur’an and collecting it from (what was written on) palm stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: ‘Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa’ (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur’an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar. 

8. [Sahih Muslim 2465a] Anas is reported to have said: Four persons collected the Qur’an during the lifetime of Allah’s Messenger and all of them were Ansar: Mu’adh b. Jabal, Ubayy b. Ka’b, Zaid b. Thabit, Abu Zaid. Qatada said: Anas, who was Abu Zaid? He said: He was one of my uncles.

9. [Sahih al-Bukhari 4784] Narrated Zaid bin Thabit: When we collected the fragramentary manuscripts of the Qur’an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah’s Messenger reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah’s Messenger equal to the witness of two men. (And that Verse was:) ‘Among the believers are men who have been true to their covenant with Allah.’ 

10. [Sahih al-Bukhari 7425] Narrated Zaid bin Thabit: Abu Bakr sent for me, so I collected the Qur’an till I found the last part of Surat-at-Tauba with Abi Khuza`ima Al-Ansari and did not find it with anybody else. (The Verses are): — ‘Verily, there has come to you an Apostle (Muhammad) from amongst yourselves..(till the end of Surat Bara’a) (i.e., at- Tauba).’ (9.128-129) Yunus also narrated as above. 

11. [Sahih al-Bukhari 4989] Narrated Zaid bin Thabit: Abu Bakr sent for me and said, “You used to write the Divine Revelations for Allah’s Messenger : So you should search for (the Qur’an and collect) it.” I started searching for the Qur’an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): ‘Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty …’ (9.128-129)

12. [Musnad Ahmad 57] It was narrated that Zaid bin Thabit said: Abu Bakr sent for me when many of the people of al-Yamamah were killed. Abu Bakr said: O Zaid bin Thabit, you are a wise young man and we trust you; you used to write down the Revelation for the Messenger of Allah. Seek out the Qur’an and collect it.

13. [Musnad Ahmad 76]

Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:

‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur’an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur’an by heart on other battlefields and a large part of the Qur’an may be lost. I [‘Umar] think that you [Abu Bakr should issue instructions that the Qur’an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to ‘Umar’s point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah, so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur’an. I said: How can you do anything that the Messenger of Allah did not do?

B.) THE BURNING OF QURANS 

After the Muslims collected and rewrote Qurans (revelations), it’s not surprising that the copies did not agree to each other since they were only picked up from surroundings. In attempt to have a standard Quran (the Quranic book), Caliph Uthman set aside one version of Quran while he ordered to burn the rest of the copies. The narrations below testify this reality;  

[Sahih al-Bukhari 4987]

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to `Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Qur’an) as Jews and the Christians did before.” So `Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. 

[Sahih al-Bukhari 4988] 

Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur’an, so he said to ‘Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Quran) as Jews and the Christians did before.” So ‘Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to ‘Uthman. ‘Uthman then ordered Zaid bin Thabit, ‘Abdullah bin AzZubair, Said bin Al-As and ‘AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. ‘Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, ‘Uthman returned the original manuscripts to Hafsa. ‘Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. Said bin Thabit added, “A Verse from Surat Ahzab was missed by me when we copied the Qur’an and I used to hear Allah’s Apostle reciting it. So we searched for it and found it with Khuzaima bin Thabit Al-Ansari. (That Verse was): ‘Among the Believers are men who have been true in their covenant with Allah.’ (33.23)

Watch video 1: Uthman burned Qur’ans, while Abu Bakr burned Hadiths

Watch video 2: Unfortunately, despite the great effort put up by the early Muslims to have a one Arabic version of Qur’an, they failed to succeed because nowadays there are 31 Arabic versions of Qur’an discovered. 

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It took 17 years for Muslims to create an official printed Quranic book, from 1907 to 1924. This means that the Quran went through a massive correcting and editing. And after that 17 years, the official Quran still underwent corrections for twelve years from 1924 to 1936.

Allah is unsure of Their words

Watch: Arabs dislike their Qurans

Ever-tight vaginas in Allah’s paradise

Depiction of a transparent virgin girl in Allah’s paradise

Allah has prepared numerous ever-tight transparent vaginas in his Jannah (paradise) as awards for those who have fought in his cause. These Jannah female dwellers or houris are transparent which you can see their bone marrows through their flesh. Aside from the women of Jannah, qualified Muslims will also get women from the dwellers of hell. This is alarming because how come the believers of God and the believers of Satan become united? It indicates that Allah and Satan are one. Allah testified through Muhammad that the sex organs of His unique girls are utterly delicious. And for you to experience sexual intercourse with an houri on this Earth, you would faint from the extreme pleasure. While for you to experience sexual intercourse with her in Jannah, you can withstand the extreme sexual pleasure because Allah will give you a sexual strength equal to 100 men. To match up with the ever-tight vaginas in Jannah, Allah will also turn the penises of qualified Muslims forever erect. Some Muslims deny this Islamic teaching but below are proofs; 

QUOTED FROM QURAN 

1. [Quran 37:40-44] “In the Gardens of Paradise, Facing one another on thrones, Round them will be passed a cup of pure wine; White, delicious to the drinkers, Neither they will have any kind of hurt, abdominal pain, headache, or sin, nor will they suffer intoxication from it. And with them will be chaste females, restraining their glances, with wide and beautiful eyes.”

2. [Quran 44:51-55] “Verily! The righteous will be in Paradise. Among Gardens and Springs; Dressed in fine silk and also in thick silk, facing each other, and We shall marry them to Houris with wide, lovely eyes.”

3. [Quran 52: 17-20] “Verily, for those who fear Allah there will be Gardens in Paradise, filled with Delight. Enjoying in that which their Lord has bestowed on them, and the fact that their Lord saved them from the torment of the blazing Fire. The Lord will say: ‘Eat and drink with happiness because of what you used to do’. They will recline with ease on thrones arranged in ranks. And We shall marry them to Houris with wide lovely eyes.”

4. [Quran 55:54-59] “Reclining upon the couches lined with silk brocade, and the fruits of the Gardens will be near at hand. Then which of the Blessings of your Lord will you deny? Wherein will be those houris, restraining their glances upon their husbands, whom no man or jinn has opened their hymens with sexual intercourse before. Then which of the Blessings of your Lord will you deny? In beauty they are like rubies and coral. Then which of the Blessings of your Lord will you deny?”

5. [Quran 55:70-77] “Therein gardens will be fair wives good and beautiful; Then which of the Blessings of your Lord will you deny? Houris restrained in pavilions; Then which of the Blessings of your Lord will you deny? Whom no man has opened their hymens with sexual intercourse before. Then which of the Blessings of your Lord will you deny? Reclining on green cushions and rich beautiful mattresses. Then which of the Blessings of your Lord will you deny?”

6. [Quran 56:36-38] Then We have made them virgins, Loving, equals in age, For the sake of the companions of the right hand. 

7. [Quran 78:33-36] And voluptuous women of equal age; And a pure cup. They shall not hear therein any vain words nor lying. A reward from your Lord, a gift according to a reckoning:

QUOTED FROM HADITHS 

1. [Sahih al-Bukhari 3245] Narrated Abu Huraira: Allah’s Messenger said, “The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives’ legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.” 

2. [Sahih al-Bukhari 3246] Narrated Abu Huraira: Allah’s Messenger said, “The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloeswood, and their sweat will smell like musk.”

3. [Sahih al-Bukhari 3254] Narrated Abu Huraira: The Prophet said, “The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”

4. [Sunan Ibn Majah Volume 5, Book 37, Hadith 4337] It was narrated from Abu Umamah that the Messenger of Allah said: “There is no one whom Allah will admit to Paradise but Allah will marry him to seventy-two wives, two from houris and seventy from his inheritance from the people of Hell, all of whom will have desirable front passages and he will have a male member that never becomes flaccid (i.e., soft and limp).’” 

5. [Sunan Ibn Maja, Zuhd (Book of Abstinence) 39] Abu Umama narrated: “The Messenger of God said, ‘Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis.’ ”

6. [Jami` at-Tirmidhi 2537] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: “The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening.”

7. [Jami` at-Tirmidhi 3:20:1663] Narrated Al-Miqdam bin Ma’diykarib: That the Messenger of Allah said: “There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head – and its gems are better than the world and what is in it – he is married to seventy two wives along Al-Huril-‘Ayn of Paradise, and he may intercede for seventy of his close relatives.” 

8. [Jami` at-Tirmidhi 4:36:25] Anas narrated that the Prophet (s.a.w) said: “The believer shall be given in paradise such and such strength in intercourse.” it was said: “O Messenger of Allah! And will he able to do that?” He said: “He will be given the strength of a hundred.” 

9. [Al-Itqan fi Ulum al-Qur’an, p. 351] Each time we sleep with an Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and all will have appetizing vaginas.

10. [Musnad Imam Ahmad volume 4, chapter 37, hadith 18509] Zayd ibn Arqam narrated: “The messenger of Allah said, ‘Indeed a man from the people of Paradise will be given the strength of a hundred men in his eating, drinking, pleasure, and coitus.’ 

11. [Riyad as-Salihin 1882] Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: “The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening.”

12. [Ishaq: 349] “The battle will tell the world about us. Distant men will heed our warning. The infidels may cut off my leg, yet I am a Muslim. I will exchange my life for one with VIRGINS fashioned like the most beautiful statues.”

Video: A Sheikh said that a qualified Muslim will be awarded with 70 virgins in Jannah, and with a penis that never bends 

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ALSO READ: Breastfeeding an adult man ten times in Islam

Ramadan is Copied from Ashura

The hadiths laid below are strong proofs that Islam is paganism. Muhammad and his Muslims observed a pagan fasting called Ashura along with Quraysh (pagan tribe of Muhammad). How come the Muslims and the pagans shared the same fasting, yet Muslims are not pagans? How come God, who is supposed to hate idolatry, commanded His prophet and believers to observe a pagan fasting? Ashura was a pagan fasting observed by the Quraysh even before the birth of Islam. And when Muhammad launched his own version of fasting called ‘Ramadan’, he and his believers observed Ashura and Ramadan side by side.

1. [Sahih al-Bukhari 1592] Narrated `A’isha: The people used to fast on ‘Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah’s Messenger said, “Whoever wishes to fast (on the day of ‘Ashura’) may do so; and whoever wishes to leave it can do so.”

2. [Sahih al-Bukhari 1892] Narrated Ibn `Umar: The Prophet observed the fast on the 10th of Muharram (‘Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the ‘Ashura’ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance. 

3. [Sahih al-Bukhari 1893] Narrated A’isha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.”

4. [Sahih al-Bukhari 2001] Narrated A’isha: Allah’s Messenger ordered (the Muslims) to fast on the day of ‘Ashura’, and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day (‘Ashura’) or not. 

5. [Sahih al-Bukhari 2002] Narrated A’isha: Quraish used to fast on the day of ‘Ashura’ in the Pre-Islamic period, and Allah’s Messenger too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of ‘Ashura’ and it became optional for one to fast on it or not. 

6. [Sahih al-Bukhari 2003] Narrated Humaid bin `Abdur Rahman: That he heard Muawiya bin Abi Sufyan on the day of ‘Ashura’ during the year he performed the Hajj, saying on the pulpit, “O the people of Medina! Where are your Religious Scholars? I heard Allah’s Apostle saying, ‘This is the day of ‘Ashura’. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).’ 

7. [Sahih al-Bukhari 4501] Narrated Ibn `Umar: Fasting was observed on the day of ‘Ashura’ (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, “It is up to one to fast on it (i.e. day of ‘Ashura’) or not.”

8. [Sahih al-Bukhari 4502] Narrated A’isha: The people used to fast on the day of ‘Ashura’ before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. ‘Ashura’) or not. 

9. [Sahih al-Bukhari 4504] Narrated A’isha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of ‘Ashura’, and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on ‘Ashura’ was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.

10. [Sahih Muslim 1125a] A’isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah said: He who wishes to fast should do so, and he who wishes to break it may do so.

11. [Sahih Muslim 1125c] A’isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it. 

12. [Sahih Muslim 1126d] Abdullah b. ‘Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. ‘Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).

13. [Sahih Muslim 1128] Jabir b Samura reported that the Messenger of Allah commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.

14. [Sahih Muslim 1129a] Abd al-Rahman reported that he heard Mu’awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of ‘Ashura and said: People of Medina, where are your scholars? I heard the Messenger of Allah say on this very day: It is the day of ‘Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.

15. [Sahih Muslim 1132a] Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said: I do not know Allah’s Messenger singling out any day’s fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan. 

16. [Sahih Muslim 1136a] Rubayyi’ daughter of Mu’awwidh b. ‘Afra’ said that the Messenger of Allah sent (a person) on the morning of Ashura to the villages of Ansar around Medina (with this message): He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of ‘Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast. 

17. [Jami` at-Tirmidhi 752] Abu Qatadah narrated that: the Prophet said: “Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it.”

18. [Jami` at-Tirmidhi 753] A’ishah narrated: “Ashura was a day that the Quraish used to fast during Jahiliyyah, and the Messenger of Allah used to fast it. But when (the fast of) Ramadan became obligatory, the Ramadan was the required and Ashura was left. So whoever wanted to, he fasted it, and whoever wanted to, he left it.”

19. [Sahih al-Bukhari 3831] A’isha said: “‘Ashura’ was a day on which Quraish used to fast in the pagan era [al-jahiliyya], and Allah’s Messenger (Allah bless him and give him peace) used to keep it as well. Hence, when he arrived in Medina, he kept its fast and commanded its observance. Then, when Ramadan was decreed, [the fast of] Ramadan became the obligatory religious duty, and ‘Ashura’ was omitted, so one is free to fast this day or not to fast it.” 

20. [Sunan Abi Dawud 2442] ‘Aishah said: The Quraish used to fast on the day of ‘Ashurah in pre Islamic days. The Messenger of Allah would fast on it in pre-Islamic period. When the Messenger of Allah came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) ‘Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.

21. [Sunan Abi Dawud 2443] Ibn ‘Umar said: ‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah said: This is one of the days of Allah ; he who wishes may fast on it.

22. [Sunan Ibn Majah 1733] It was narrated that ‘Aishah said “The Messenger of Allah used to fast ‘Ashura’, and he ordered (others) to fast it too.” 

23. [Sunan Ibn Majah 1737] It was narrated from ‘Abdullah bin ‘Umar that the Day of ‘Ashura’ was mentioned in the presence of the Messenger of Allah. The Messenger of Allah said: “That was a day when the people of the Ignorance used to fast. So whoever among you wants to fast may do so, and whoever does not want to may leave it.” 

24. [Sunan an-Nasa’i 2506] It was narrated that Qais bin Sa’d bin ‘Ubadah Said: “We used to fast on ‘Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it.”

25. [Musnad Ahmad 1069] It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah used to fast on the day of `Ashoora’ and enjoined others to do so. 

26. [Muwatta Malik Book 18, Hadith 33] Yahya related to me from Malik from Hisham ibn Urwa from his father that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it.”

27. [Ash-Shama’il Al-Muhammadiyah 308] A’isha said: “‘Ashura’ was a day on which Quraish used to fast in the pagan era [al-jahiliyya], and Allah’s Messenger (Allah bless him and give him peace) used to keep it as well. Hence, when he arrived in Medina, he kept its fast and commanded its observance. Then, when Ramadan was decreed, [the fast of] Ramadan became the obligatory religious duty, and ‘Ashura’ was omitted, so one is free to fast this day or not to fast it.” 

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Contract sex (Nikah Mut’ah) in Islam

“Nikah Mut’ah” literally means “pleasure marriage”. It is a form of prostitution practiced in Islam under the guise of temporary marriage, in other words, “contract sex”. The man will pay the woman and she has to agree sexual intercourse with him for a limited time. This type of sexual pleasure contract can either be verbal or written. Once the prescribed time expires, the so-called marriage contract automatically be declared null and void. Nikah Mut’ah was abrogated by Muhammad (in hadiths) but not by Allah (in Quran 4:24) so the Muslims are divided in this one. The believers of Islam have to choose between Muhammad and Allah whom to follow. The Sunni Muslims followed Muhammad, thus they no longer practice Nikah Mut’ah. While the Shia Muslims followed Allah, thus they still practice this type of marriage today. Some Muslims deny that Nikah Mut’ah exists in their Scriptures or religion, but the hadiths below speak for themselves.  

1. [Sahih al-Bukhari 5075] Narrated ‘Abdullah: We used to participate in the holy battles led by Allah’s Messenger and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: — ‘O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87)

2. [Sahih al-Bukhari 5151] Narrated `Uqba: The Prophet said: “The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women’s) private parts (i.e. the stipulations of the marriage contract).

3. [Sahih Muslim 1224c] Abu Dharr (Allah be pleased with him) said: Two are the Mut’as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu’ in Hajj. 

4. [Sahih Muslim 1249] Abd Nadra reported: While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mut’as (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir said: We have been doing this during the lifetime of Allah’s Messenger (way peace be upon him), and then ‘Umar forbade us to do so, and we never resorted to them. 

5. [Sahih Muslim 1404a] Abdullah (b. Mas’ud) reported: We were on an expedition with Allah’s Messenger and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and ‘Abdullah then recited this verse: ‘Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers” (al-Qur’an, v. 87). 

6. [Sahih Muslim 1405a] Jabir b. ‘Abdullah and Salama b. al-Akwa’ said: There came to us the proclaimer of Allah’s Messenger and said: Allah’s Messenger has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

7. [Sahih Muslim 1407a] ‘Ali b. AbiTalib reported that Allah’s Messenger prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.

8. [Sahih Muslim 1407f] ‘Ali b. Abi Talib reported that Allah’s Messenger forbade on the Day of Khaibar temporary marriage (Muta’) with women and the eating of the flesh of domestic asses.

9. [Sahih Muslim 1405a] Jabir b. ‘Abdullah and Salama b. al-Akwa’ said: There came to us the proclaimer of Allah’s Messenger and said: Allah’s Messenger has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.

10. [Sahih Muslim 1406a] 

Sabra Juhanni reported: Allah’s Messenger permitted temporary marriage for us. So I and another person went out and saw a woman of Bana ‘Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah’s Messenger said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.

11. [Sahih Muslim 1406b] 

Rabi’ b. Sabra reported that his father went on an expedition with Allah’s Messenger during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah’s Messenger permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said:

Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not come out (of this) until Allah’s Messenger declared it forbidden.

12. [Sahih Muslim 1406d] Sabra al-Juhani reported on the authority of his father that while he was with Allah’s Messenger he said: O people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to them (as dower).

13. [Sahih Muslim 1406g] 

Sabra b. Ma’bad reported that Allah’s Apostle permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We proposed to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah’s Messenger commanded us to part with them (such women).

14. [Sahih Muslim 1406j] This hadith has been narrated on the authority of Rabi’ b. Sabra that Allah’s Messenger forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

15. [Sunan an-Nasa’i 3365] It was narrated from Al-Hasan and ‘Abdullah, the sons of Muhammad, from their father, that ‘Ali heard that a man did not see anything wrong with Mut’ah (temporary marriage). He said: “You are confused, the Messenger of Allah forbade it, and the meat of domestic donkeys on the day of Khaibar.”

16. [Sunan an-Nasa’i 3366] It was narrated from ‘Abdullah and Al-Hasan, the sons of Muhammad bin ‘Ali, from their father, from ‘Ali bin Abi Talib, that the Messenger of Allah on the Day of Khaibar forbade temporary marriage to women, and (he also forbade) the meat of tame donkeys.

17. [Sunan an-Nasa’i 3367] Malik bin Anas narrated that Ibn Shihab told him that ‘Abdullah and Al-Hasan, the sons of Muhammad bin ‘Ali, told him, that their father Muhammad bin ‘Ali told them, that ‘Ali bin Abi Talib, may Allah be pleased with him, said : “The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women.” (One of the narrators) Ibn Al-Muthanna said: “The Day of Hunain.” He said: “This is what ‘Abdul-Wahhab narrated to us from his book

18. [Sunan Ibn Majah 1961] It was narrated from ‘Ali bin Abu Talib that: The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys. 

19. [Sunan Ibn Majah 1962] 

It was narrated from Rabi’bin Sabrah that his father said : “We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : ‘O Messenger of Allah, celibacy has become too difficult for us’. He said : ‘Then make temporary marriages with these women’. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : ‘Set a fixed time between you and them.’ So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: ‘One cloak is like another.’ So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka’bah), saying : ‘O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.’ “

20. [Sunan Abi Dawud 2073] Rabi’ b. Saburah reported on the authority of his father: The Messenger of Allah prohibited temporary marriage with women.

21. [Muwata Malik Book 28, Hadith 41] Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar. 

22. [Muwatta Malik, Book 28, Number 42] Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, ”Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.” Umar ibn al-Khattab went out in dismay dragging his cloak, saying, “This temporary marriage, had I come across it, I would have ordered stoning and done away with it! “

23. [Mishkat al-Masabih 3147] ‘Ali said that at the battle for Khaibar God’s Messenger forbade the temporary marriage (mut’a) of women, and eating the flesh of domestic asses.

24. [Mishkat al-Masabih 3157] Ibn Mas’ud said : When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87). 

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