1.) MUHAMMAD RAPED A NINE-YEAR OLD AISHA
[Sahih Bukhari Volume 7, Book 62, Number 65] Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).”
COMMENT: Muslim apologists viewed this as not a rape because Muhammad married her. But the fact that she is still immature not knowing what she is into, this counts as a rape. Imagine if you a have a 9 year old daughter who engaged sexually with a 50 year old man, what would you do? Other muslims tried to deny the authenticity of this report, but why the Muslim leaders or writers needed to fabricate stories against their prophet? And why their reports strikingly coincided with one another? ‘Ezekiel 16:7-8’ specifies the ripe age for a girl to marry. Biblically and scientifically, it is wrong to cohabit a 9-year old girl.
Read: Muhammad had sex with a child
2.) MUHAMMAD COULDN’T CONTROL HIS SEXUAL URGE, HE STOPPED FROM HIS JOURNEY JUST TO RAPE A CAPTIVE WOMAN
[Bukhari, Book of Nikah 3:60] After the fall of Khyber, people described the beauty of Safia Bint Hui, the new bride of a slain enemy soldier. The Prophet chose her for himself. On the way to Madina he stopped and had intercourse with her. His companions did not know if she was a wife or a concubine. Later, a veil was drawn between her and the men-folk and they came to know that she was a wife.
3.) MUHAMMAD RAPED A WAR CAPTIVE GIRLS AFTER KILLING THEIR HUSBANDS AND FAMILIES
a.) He raped Juwairiya bint al-Harith
[Sahih Muslim, Book 019, Number 4292] Ibn ‘Aun reported: I wrote to Nafi’ inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi’ said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.
[Sahih Bukhari, Volume 3, Book 46, Number 717] Narrated Ibn Aun: I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn ‘Umar had told him the above narration and that Ibn ‘Umar was in that army.
COMMENT: This narration tells us that the prophet of Islam attacked the clan of Bani Mustaliq without sending them a warning as traditional rule. The people of Banu Mustaliq were clueless of the impending danger, they were tending their cattle when the attack occured. This report contradicts with what the Muslim apologists are claiming that Islam is peaceful, that Muslims only kill if they are under attack. This narration also proves that Islam is more disposed to looting and robbing wealth, enslaving people, making women their sex slaves rather than spreading the words of God. According to other reports, Juwairiya was very beautiful like fairy, that even Aisha startled at her beauty. She was also educated and very rich women, but since she was enslaved by the band of Muhammad, she reduced from glory to nothingness. She preferred to be the wife of Muhammad than to become sex slave all her life. She had no recourse except to have sex with the killer of her husband and clan all her life. There were incidents that when Muhammad came to her, she pretended to pray all day so that she could avoid having sex with him. Spreading terrorism, beheading, robbing wealth, holding captives for ransom, and enslaving girls for sex are endemic to Islam. It startled me upon hearing Imams telling that Islam condemns the violence committed by the extremists, as if these Imams are unknowing about their Scriptures despite of their long years of study. For sure, they are aware of this fact, but they just pretend to be ignorant and secretly support this Islamic cause. After all, you can not be a true Muslim if you don’t help killing non-Muslims. As proof of Imam’s support, they let the Mosques to be the Jihadists’ hideouts and storehouses for armaments, like what happened in Marawi City battle. The armaments could not enter into the Mosques without the knowledge of the Imams and other Muslim leaders. Tunnels are built in the City connecting the buildings and Mosques to facilitate the secret entry of armaments. Moreover, all Islamic Fighters declared that they are fighting for Allah’s cause and not for personal motives.
b.) He raped Safiyya of Khaybar
[Sahih Bukhari, Volume 2, Book 14, Number 68]
Narrated Anas bin Malik: Allah’s Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, ‘Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned.” The people came out into the streets saying, “Muhammad and his army.” Allah’s Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah’s Apostle who married her and her Mahr was her manumission.
COMMENT: After Muhammad had learned that Safiya was beautiful, he grabbed her from Dihya AL-Kalbi and married her. Poor Safiyah, she had to spend the rest of her life having sex with the man who tortured and murdered her husband and families.
[Sahih Bukhari, Volume 5, Book 59, Number 524]
Narrated Anas: The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to his marriage banquet and there was neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, “Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses” Some of them said, “If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet’s wives), and if he does not make her observe the veil, then she will be his lady slave.” So when he departed, he made a place for her behind him (on his) and made her observe the veil.
READ: Safiyah
c.) He raped Rayhana of Banu Qurayza
[Biography of Muhammad, Ibn Ishaq p. 466]
On the same page of Ibn Ishaq’s biography quoted above, we read the following: The apostle had chosen one of their women for himself, Rayhana bint ‘Amr bin Khunafa, one of the women of B. ‘Amr b. Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry her and put the veil on her, but she said: ‘Nay, leave me in your power, for that will be easier for me and for you.’ So he left her. She had repugnance toward Islam when she was captured and clung to Judaism. So the apostle put her aside and felt some displeasure.
COMMENT: Islam defenders refute that these girls mentioned above were not raped by Muhammad because there was no physical force applied, but what could you expect from the girls who were captured and enslaved? Having no father, brother, or husband that could defend them. How could they consent to have intercourse with the killer of their husbands, fathers, and brothers? They left no choice, except to submit to Muhammad’s sexual cravings.
Read: Rayhana bint Zayd and Safiya bint Huyayy
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