One of the inflated assertions of Muslims about their religion is Adam, Abraham, Moses, and Jesus were muslims. This assertion declares that Islam did exist since at the time of Adam. Unluckily for Muslims, their own scriptures contradict and debunk this claim. The Islamic writings themselves tell us that there was no Islam prior to Muhammad’s prophethood claim. The Quran even says that Muhammad was the first Muslim (Q6:163) testifying that Islam started only with him. Furthermore, it is only on Muhammad that Allah entrusted His perfected religion which is called ‘Islam’ (Q5:3), and no one else. By saying He has perfected Islam, Allah admitted that He failed to perfect a religion in the previous. If there was no perfected religion before the time of Muhammad, therefore there was no Islam at that time. Had Allah perfected a religion in the previous, He would not make another religion called Islam. Below are some of the numerous Hadiths testifying that before the time of Muhammad there was no Islam hence it was the time of ignorance _the pre-Islamic period.
1.[Sahih al-Bukhari 126] Narrated Aswad: Ibn Az-Zubair said to me, “Aisha used to tell you secretly a number of things. What did she tell you about the Ka`ba?” I replied, “She told me that once the Prophet said, ‘O `Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba and would have made two doors in it; one for entrance and the other for exit.” Later on Ibn Az-Zubair did the same.
2. [Sahih al-Bukhari 1648] Narrated `Asim: I asked Anas bin Malik: “Did you use to dislike to perform Tawaf between Safa and Marwa?” He said, “Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: ‘Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.’ ” (2.158)
COMMENT: This hadith informs us that the early Muslims disliked performing Tawaf since they know in their hearts that this ceremony is of pagan origin. But Allah (formerly a pagan god) intervened, assuring that those who perform Tawaf, Umra, and pay pilgrimage (Hajj) to the Ka`ba (the worship house of the pagans) commit no sin.
3. [Sahih al-Bukhari 1770] Narrated Ibn ‘ `Abbas: Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:– There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
4. [Sahih al-Bukhari 1893] Narrated `Aisha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.”
COMMENT: This narration informs us that Muhammad observed a pagan fasting called Ashura. He even ordered the Muslims to observe Ashura continuing their pagan fasting practice in pre-Islamic time. The God of Abraham condemned and even killed his people who performed pagan practices. But this Allah of Muhammad is pro-paganism.
5. [Sahih al-Bukhari 1993] Narrated Abu Huraira: Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
COMMENT: Not just Tawaf and Ramadan were of pagan practices that were copied and continued by Muhammad, but also the `Id ul Fitr and `Id-ul-Adha. Along with Mulamasa and Munabadha, `Id ul Fitr and `Id-ul-Adha were performed by the Quraish (pagans) in pre-Islamic period. From these informations we can conclude that Islam is certified paganism. How can muslims say they are not pagans when they observe pagan practices?
6. [Sahih al-Bukhari 2002] Narrated Aisha: Quraish used to fast on the day of ‘Ashura’ in the Pre-Islamic period, and Allah’s Messenger too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of ‘Ashura’ and it became optional for one to fast on it or not.
7. [Sahih al-Bukhari 2042]Narrated `Abdullah bin `Umar: `Umar bin Al-Khattab said, “O Allah’s Messenger! I vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram for one night.” The Prophet said, “Fulfill your vow.” So, he performed I`tikaf for one night.
COMMENT: In this report, Muhammad commanded a muslim to continue performing I`tikaf, a pagan practice. How come a perfected religion is filled with pagan practices and rituals? islam does not walk the talk.
8. [Sahih al-Bukhari 2098] Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited it like this.
9. [Sahih al-Bukhari 2143] Narrated `Abdullah bin `Umar: Allah’s Messenger forbade the sale called ‘Habal-al-Habala which was a kind of sale practiced in the Pre- Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel.
10. [Sahih al-Bukhari 2220] Narrated `Urwa bin Az-Zubair: Hakim bin Hizam said, “O Allah’s Messenger! I used to do good deeds in the Pre-Islamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?” Allah’s Messenger replied, “You embraced Islam with all the good deeds which you did in the past.”
11. [Sahih al-Bukhari 2425] Narrated Khabbab: was a blacksmith In the Pre-Islamic period of ignorance, and ‘Asi bin Wail owed me some money. I went to him to demand it, but he said to me, “I will not pay you unless you reject faith in Muhammad.” I replied, “By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you.” He said, “Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right.” So, thus revelation came: “Have you seen him who disbelieved in Our signs and yet says, ‘I will be given property and offspring?’ ” (19.77)
12. [Sahih al-Bukhari 2538] Narrated Hisham: My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, “I asked Allah’s Messenger, ‘O Allah’s Messenger! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?’ Allah’s Apostle said, “You have embraced Islam along with all those good deeds you did.”
COMMENT: This hadith informs us that the Islamic practices of manumitting slaves and giving alms are originated from paganism.
13. [Sahih al-Bukhari 4519] Narrated Ibn `Abbas: `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:– “There is no harm for you if you seek of the Bounty of your Lord during the Hajj season.” (2.198)
COMMENT: From this narration, we can know that Hajj is also of pagan origin.
14. [Sahih al-Bukhari 7116] Narrated Abu Huraira: Allah’s Messenger said, “The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.” Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.
15. [Sahih al-Bukhari 3847] Narrated Ibn ‘Abbas: To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: “We do not cross this rain stream except running strongly. ”
16. [Sahih al-Bukhari 3848] Narrated Abu As-Safar: I heard Ibn `Abbas saying, “O people! Listen to what I say to you, and let me hear whatever you say, and don’t go (without understanding), and start saying, ‘Ibn `Abbas said so-and-so, Ibn `Abbas said soand- so, Ibn `Abbas said so-and-so.’ He who wants to perform the Tawaf around the Ka`ba should go behind Al-Hijr (i.e. a portion of the Ka`ba left out unroofed) and do not call it Al-Hatim, for in the pre-Islamic period of ignorance if any man took an oath, he used to throw his whip, shoes or bow in it.
17. [Sahih al-Bukhari 3850] Narrated Sufyan: ‘Ubaidullah said: “I heard Ibn `Abbas saying, “Following are some traits of the people of the pre-Islamic period of ignorance (i) to defame the ancestry of other families, (ii) and to wail over the dead.” ‘Ubaidullah forgot the third trait. Sufyan said, “They say it (i.e. the third trait) was to believe that rain was caused by the influence of stars (i.e. if a special star appears it will rain).
18. [Sahih al-Bukhari 5338] Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah’s Messenger, and asked him to allow them to treat her eyes with kohl, but he said, “She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed.”
19.[Sunan Abi Dawud 1134] Narrated Anas ibn Malik: When the Messenger of Allah came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
20. [Sunan Abi Dawud 2442] ‘Aishah said: The Quraish used to fast on the day of ‘Ashurah in pre Islamic days. The Messenger of Allah would fast on it in pre-Islamic period. When the Messenger of Allah came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) ‘Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
21. [Sunan Abi Dawud 2914]Narrated Abdullah ibn Abbas: The Prophet said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.
22. [Sunan Abi Dawud 3886] ‘Awf b. Malik said: In the pre-Islamic period we used to apply spells and we asked: Messenger of Allah ! how do you look upon it ? He replied : Submit your spells to me. There is no harm in spells so long as they involve no polytheism.
23. [Sunan Abi Dawud 5227] Narrated Imran ibn Husayn: In the pre-Islamic period we used to say: “May Allah make the eye happy for you,” and “Good morning” but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma’mar: It is disapproved that a man should say: “May Allah make the eye happy for you,” but there is no harm in saying: “May Allah make your eye happy.
24. [Mishkat al-Masabih 142]Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes: he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.”
25. [Mishkat al-Masabih 201] Abu Huraira reported God’s messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.
26. [Mishkat al-Masabih 1727] Abu Malik al-Ash’ari reported God’s messenger as saying, “Among my people there are four characteristics belonging to the pre-Islamic period which they do not abandon: boasting of high rank, reviling other people’s genealogies, seeking rain by the stars, and wailing.” And he said, “If the wailing-woman does not repent before she dies, she will be made to stand on the day of resurrection wearing a garment of pitch and a chemise of mange.”
27. [Mishkat al-Masabih 3067] ‘Abdallah b. ‘Umar reported God’s Messenger as saying, “An estate which was divided in the pre-Islamic period following the division in force then, but any estate in Islamic times must follow the division appointed by Islam.” Ibn Majah transmitted it.
28. [Mishkat al-Masabih 3176] Ibn ‘Umar told that Ghailan b. Salama ath-Thaqafi accepted Islam and that he had had ten wives in the pre-Islamic period who accepted Islam along with him; so the Prophet told him to keep four and separate from the rest of them. Ahmad, Tirmidhi and Ibn Majah transmitted it.
29. [Mishkat al-Masabih 4158] Buraida said: When a boy was born to one of us in the pre-Islamic period he sacrificed a sheep and smeared his head with its blood; but when Islam came we sacrificed a sheep on the seventh day, shaved his head and smeared it with saffron. Abu Dawud transmitted it, and Razin added, “and gave him his name.”
30. [Riyad as-Salihin 371]] Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah saying, “People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities”.
The hadiths laid below are strong proofs that Islam is paganism. Muhammad and his Muslims observed a pagan fasting called Ashura along with Quraysh (pagan tribe of Muhammad). How come the Muslims and the pagans shared the same fasting, yet Muslims are not pagans? How come God, who is supposed to hate idolatry, commanded His prophet and believers to observe a pagan fasting? Ashura was a pagan fasting observed by the Quraysh even before the birth of Islam. And when Muhammad launched his own version of fasting called ‘Ramadan’, he and his believers observed Ashura and Ramadan side by side.
1. [Sahih al-Bukhari 1592] Narrated `A’isha: The people used to fast on ‘Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah’s Messenger said, “Whoever wishes to fast (on the day of ‘Ashura’) may do so; and whoever wishes to leave it can do so.”
2. [Sahih al-Bukhari 1892] Narrated Ibn `Umar: The Prophet observed the fast on the 10th of Muharram (‘Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the ‘Ashura’ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
3. [Sahih al-Bukhari 1893] Narrated A’isha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.”
4. [Sahih al-Bukhari 2001] Narrated A’isha: Allah’s Messenger ordered (the Muslims) to fast on the day of ‘Ashura’, and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day (‘Ashura’) or not.
5. [Sahih al-Bukhari 2002] Narrated A’isha: Quraish used to fast on the day of ‘Ashura’ in the Pre-Islamic period, and Allah’s Messenger too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of ‘Ashura’ and it became optional for one to fast on it or not.
6. [Sahih al-Bukhari 2003] Narrated Humaid bin `Abdur Rahman: That he heard Muawiya bin Abi Sufyan on the day of ‘Ashura’ during the year he performed the Hajj, saying on the pulpit, “O the people of Medina! Where are your Religious Scholars? I heard Allah’s Apostle saying, ‘This is the day of ‘Ashura’. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).’
7. [Sahih al-Bukhari 4501] Narrated Ibn `Umar: Fasting was observed on the day of ‘Ashura’ (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, “It is up to one to fast on it (i.e. day of ‘Ashura’) or not.”
8. [Sahih al-Bukhari 4502] Narrated A’isha: The people used to fast on the day of ‘Ashura’ before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. ‘Ashura’) or not.
9. [Sahih al-Bukhari 4504] Narrated A’isha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of ‘Ashura’, and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on ‘Ashura’ was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.
10. [Sahih Muslim 1125a] A’isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah said: He who wishes to fast should do so, and he who wishes to break it may do so.
11. [Sahih Muslim 1125c] A’isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
12. [Sahih Muslim 1126d] Abdullah b. ‘Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. ‘Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).
13. [Sahih Muslim 1128] Jabir b Samura reported that the Messenger of Allah commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.
14. [Sahih Muslim 1129a] Abd al-Rahman reported that he heard Mu’awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of ‘Ashura and said: People of Medina, where are your scholars? I heard the Messenger of Allah say on this very day: It is the day of ‘Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.
15. [Sahih Muslim 1132a] Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said: I do not know Allah’s Messenger singling out any day’s fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.
16. [Sahih Muslim 1136a] Rubayyi’ daughter of Mu’awwidh b. ‘Afra’ said that the Messenger of Allah sent (a person) on the morning of Ashura to the villages of Ansar around Medina (with this message): He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of ‘Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.
17. [Jami` at-Tirmidhi 752] Abu Qatadah narrated that: the Prophet said: “Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it.”
18. [Jami` at-Tirmidhi 753] A’ishah narrated: “Ashura was a day that the Quraish used to fast during Jahiliyyah, and the Messenger of Allah used to fast it. But when (the fast of) Ramadan became obligatory, the Ramadan was the required and Ashura was left. So whoever wanted to, he fasted it, and whoever wanted to, he left it.”
19. [Sahih al-Bukhari 3831] A’isha said: “‘Ashura’ was a day on which Quraish used to fast in the pagan era [al-jahiliyya], and Allah’s Messenger (Allah bless him and give him peace) used to keep it as well. Hence, when he arrived in Medina, he kept its fast and commanded its observance. Then, when Ramadan was decreed, [the fast of] Ramadan became the obligatory religious duty, and ‘Ashura’ was omitted, so one is free to fast this day or not to fast it.”
20. [Sunan Abi Dawud 2442] ‘Aishah said: The Quraish used to fast on the day of ‘Ashurah in pre Islamic days. The Messenger of Allah would fast on it in pre-Islamic period. When the Messenger of Allah came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) ‘Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
21. [Sunan Abi Dawud 2443] Ibn ‘Umar said: ‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah said: This is one of the days of Allah ; he who wishes may fast on it.
22. [Sunan Ibn Majah 1733] It was narrated that ‘Aishah said “The Messenger of Allah used to fast ‘Ashura’, and he ordered (others) to fast it too.”
23. [Sunan Ibn Majah 1737] It was narrated from ‘Abdullah bin ‘Umar that the Day of ‘Ashura’ was mentioned in the presence of the Messenger of Allah. The Messenger of Allah said: “That was a day when the people of the Ignorance used to fast. So whoever among you wants to fast may do so, and whoever does not want to may leave it.”
24. [Sunan an-Nasa’i 2506] It was narrated that Qais bin Sa’d bin ‘Ubadah Said: “We used to fast on ‘Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it.”
25. [Musnad Ahmad 1069] It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah used to fast on the day of `Ashoora’ and enjoined others to do so.
26. [Muwatta Malik Book 18, Hadith 33] Yahya related to me from Malik from Hisham ibn Urwa from his father that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it.”
27. [Ash-Shama’il Al-Muhammadiyah 308] A’isha said: “‘Ashura’ was a day on which Quraish used to fast in the pagan era [al-jahiliyya], and Allah’s Messenger (Allah bless him and give him peace) used to keep it as well. Hence, when he arrived in Medina, he kept its fast and commanded its observance. Then, when Ramadan was decreed, [the fast of] Ramadan became the obligatory religious duty, and ‘Ashura’ was omitted, so one is free to fast this day or not to fast it.”
Hajj is a pilgrimage to the Kaabah in Mecca, Saudi Arabia. It is one of the Islamic rituals or practices observed by Muslims. Unknown to many, Hajj is not an innovation of Islam but copied from Hindu paganism in pre-Islamic Arabia. Allah and Muhammad commanded their believers (former pagans) to continue their observance of Hajj along with other pagan rituals and practices. Muhammad was one of those pagans who worshiped the Blackstone in Kaabah. Even Allah was also the god of the Arab pagans taken by Muhammad and converted It as the God of the Jews.
1. [Sahih al-Bukhari 1564] Narrated Ibn `Abbas: The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, “When the wounds of the camel’s back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it.” In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, “O Allah’s Messenger ! What kind (of finishing) of Ihram is allowed?” The Prophet replied, “Finish the Ihram completely like a non-Muhrim (you are allowed everything).”
2. [Sahih al-Bukhari 1648] Narrated `Asim: I asked Anas bin Malik: “Did you use to dislike to perform Tawaf between Safa and Marwa?” He said, “Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: ‘Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.’ ” (2.158)
3. [Sahih al-Bukhari 1770] Narrated Ibn ‘ `Abbas: Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:– There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
4. [Sahih al-Bukhari 2050] Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: “There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).” (2.198) Ibn `Abbas recited the Verse in this way.
5. [Sahih al-Bukhari 3834]Narrated Qais bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, “Why does she not speak.” The people said, “She has intended to perform Hajj without speaking.” He said to her, “Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, “Who are you?” He said, “A man from the Emigrants.” She asked, “Which Emigrants?” He replied, “From Quraish.” She asked, “From what branch of Quraish are you?” He said, “You ask too many questions; I am Abu Bakr.” She said, “How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?” He said, “You will enjoy it as long as your Imams keep on abiding by its rules and regulations.” She asked, “What are the Imams?” He said, “Were there not heads and chiefs of your nation who used to order the people and they used to obey them?” She said, “Yes.” He said, “So they (i.e. the Imams) are those whom I meant.”
6. [Sahih al-Bukhari 2098] Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited it like this.
7. [Sahih al-Bukhari 4495] Narrated `Urwa: I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, “How do you interpret the Statement of Allah: “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah.” So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them.” `Aisha said, “Your interpretation is wrong for as you say, the Verse should have been: “So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.’ This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah’s Messenger about it, whereupon Allah revealed:– “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them.” (2.158)
8. [Sahih al-Bukhari 4496]Narrated `Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, “We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed” “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them.” (2.158)
9. [Sahih al-Bukhari 4519] Narrated Ibn `Abbas: `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:– “There is no harm for you if you seek of the Bounty of your Lord during the Hajj season.” (2.198)
10. [Sahih Muslim 1240a] Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allah’s Apostle and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu’l-Hijja) he (Allah’s Apostle) commanded them to change their state of Ihram (from Hajj) to that of ‘Umra. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram).
11. [Sahih Muslim 1218b] Ja’far b. Muhammad narrated on the authority of his father thus: I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah’s Messenger. The rest of the hadith is the same, but with the addition of this:” There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash’ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to ‘Arafat and there he stayed.”
12. [Sunan Abi Dawud 2830] Narrated Nubayshah: A man called the Messenger of Allah: We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed(the people). He said: We used to sacrifice a Fara’ in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara’ which is fed by your cattle till it becomes strong and capable of carrying load.
The narrator Nasr said (in his version): When it becomes capable of carrying load of the pilgrims, you may slaughter it and give its meat as charity (sadaqah).
The narrator Khalid’s version says: You (may give it) to the travellers, for it is better. Khalid said: I asked AbuQilabah: How many pasturing animals? He replied: One hundred.
13. [Sunan Abi Dawud 3334] Narrated Sulaiman b. ‘Amr: On the authority of his father: I heard the Messenger of Allah say in the Farewell Pilgrimage: “Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly. Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl.” He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
14.[Sunan Abi Dawud 4547] Narrated Abdullah ibn Amr: (Musaddad’s version has): The Messenger of Allah made a speech on the day of the conquest of Mecca, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said:) I have remembered from Musaddad up to this.
Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Ka’bah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad’s version is more accurate.
15. [Sunan Abi Dawud 4588]Narrated Abdullah ibn Amr ibn al-‘As: The Prophet said: Musaddad’s version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka’bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
16. [Riyad as-Salihin 1284] Ibn ‘Abbas (May Allah be pleased with them) reported: Ukaz, Mijannah and Dhul-Majaz were markets during the pre-Islamic period. The Companions disliked trading there till the following Ayat of the Noble Qur’an were revealed: “There is no sin on you if you seek the Bounty of your Rubb (during pilgrimage by trading)…” (2:198)
Watch: The Arab pagans perfomed Tawaf around Kaabah like Muslims do today
STATUE OF ALLAH, THE MOON GODTHREE DAUGHTERS OF ALLAHHINDU TAWAF ISLAMIC TAWAFHINDU SHANKARA STONE AND ISLAMIC BLACKSTONE SIMILARITYA MUSLIM KISSED THE BLACKSTONE
The Islamic scriptures themselves expose the pagan origin of Islam. They testify that the Islamic rituals and practices were copied by Muhammad from the pagan worship in pre-Islamic Arabia. Muhammad himself worshiped the black stone at Kaabah along with his companions (Muslims) and Quraysh people (pagans), his tribe. He observed a pagan fasting called Ashura, and he used to sacrifice animals to idols along with the pagans in the pre-Islamic period. He and his god Allah commanded the Muslims to just continue their previous pagan rituals and practices. How come God made a pagan man to become His prophet and approved paganism if He is holy?
From the evidences presented below, we can conclude that Islam is paganism and Muhammad was a pagan. He did not abolish paganism in pre-Islamic period rather than continued and spread it. In addition, Allah also revealed Qurans for the pagans proving that His religion is for the pagans. Indeed, Muhammad is the prophet of the pagans.
1.) ALLAH WAS THE GOD OF THE PAGANS IN PRE-ISLAMIC TIME. ALLAH HAS THREE DAUGHTERS NAMELY, AL-LAT, AL-UZZA, AND MANAT (QURAN 53:19-20).
[Sunan Abi Dawud 5227] Narrated Imran ibn Husayn: In the pre-Islamic period we used to say: “May Allah make the eye happy for you,” and “Good morning” but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma’mar: It is disapproved that a man should say: “May Allah make the eye happy for you,” but there is no harm in saying: “May Allah make your eye happy.
[Sahih Muslim 2256a] Abu Huraira reported Allah’s Messenger as saying: The truest word spoken by an Arab (pre-Islamic) in poetry is this verse of Labid: “Behold! apart from Allah everything is vain.”
[Screenshot taken from Wikipedia, Nabataean Religion]
Video 1: the Moon god Allah and its three daughters
The Quran also mentions about the daughters of Allah in chapter 53 verses 19 to 21;
Have you (all) considered al-Lat and al-Uzza, and Manat the other [who ranks] in third place? Do you have sons while He has daughters?
These passages are also known as the Satanic versesbecause they’re given by Satan to Muhammad.
Another proof that Allah was really the god of the pagans is the pagan father of Muhammad who was named “Abdullah” which literally means ‘slave of Allah’. The parents of Muhammad’s father rendered this name in honor of their god Allah. According to Wikipedia,Al-Lat is one of the daughters of Allah.
2.) THE KAABA WAS THE WORSHIP HOUSE OF THE PAGANS WITH 360 IDOLS, MUHAMMAD CONVERTED IT INTO THE WORSHIP HOUSE OF HIS ISLAM.
[Sahih al-Bukhari 4287] Narrated `Abdullah: When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, “Truth has come and Falsehood will neither start nor will it reappear.
[Jami` at-Tirmidhi 3138] Narrated Ibn Mas’ud: “The Messenger of Allah entered Makkah during the year of the Conquest, and there were three hundred and sixty Nusb (Altars to sacrifice to idols) around the Ka’bah. So the Prophet started hitting them with a stick he had in his hand” – or perhaps he said: “With a piece of wood, and he was saying: The truth has come and falsehood has vanished. Surely falsehood is ever bound to vanish (17:81). The truth has come and falsehood can neither originate anything nor resurrect (anything) (34:49).”
[Quran 2:125] And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).
3.) MUSLIMS ARE PAGANS, THEY WORSHIPED STONES AND PERFORMED TAWAF (CIRCUMAMBULATION) AROUND IT.
[Sahih Al-Bukhari 4376] Narrated Abu Raja Al-Utaridi: We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja’ added: When the Prophet sent with (Allah’s) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.
4.) ISLAM IS PAGANISM: HAJJ, UMRA, AND TAWAF WERE PERFORMED IN PRE-ISLAMIC DAYS. ALLAH COMMANDED THE MUSLIMS TO CONTINUE THIS PAGAN CUSTOMS.
[Sahih al-Bukhari 1648] Narrated `Asim: I asked Anas bin Malik: “Did you use to dislike to perform Tawaf between Safa and Marwa?” He said, “Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: ‘Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.’ ” (2.158)
[Sahih Muslim 1240a] Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allah’s Apostle and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu’l-Hijja) he (Allah’s Apostle) commanded them to change their state of Ihram (from Hajj) to that of ‘Umra. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram).
[Sahih al-Bukhari 4496] Narrated `Asim bin Sulaiman: I asked Anas bin Malik about Safa and Marwa. Anas replied, “We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed” “Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them.” (2.158)
5.) MUHAMMAD WAS A PAGAN, HE USED TO OBSERVE A PAGAN FASTING CALLED ASHURA. AND COMMANDED HIS NEWLY CONVERTS TO OBSERVE ASHURA TOO.
[Sahih al-Bukhari 1892] Narrated Ibn `Umar: The Prophet observed the fast on the 10th of Muharram (‘Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the ‘Ashura’ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
[Sahih al-Bukhari 1893] Narrated `Aisha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.”
[Sahih al-Bukhari 3831]‘Ashura’ (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
6.) ISLAM IS PAGANISM, `ID UL FITR AND `ID-UL-ADHA WERE CUSTOMS OF THE PAGANS IN PRE-ISLAMIC PERIOD WHICH WERE INCLUDED BY MUHAMMAD IN HIS RELIGION.
[Sahih al-Bukhari 1993] Narrated Abu Huraira: Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
7.) MUHAMMAD WAS A PAGAN, HE USED TO SACRIFICE ANIMALS FOR IDOLS, AND COMMANDED HIS BELIEVERS TO CONTINUE THIS PAGAN CUSTOMS IN HIS ISLAM.
[Sunan Abi Dawud 2830] Narrated Nubayshah: A man called the Messenger of Allah: We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah, Most High, and feed (the people). He said: We used to sacrifice a Fara’ in pre-Islamic days, so what do you command us? He said: On every pasturing animal there is a Fara’ which is fed by your cattle till it becomes strong and capable of carrying load.
[Sunan Abi Dawud 2833] Narrated ‘Aishah: The Messenger of Allah used to sacrifice goat out of every fifty goats. Abu Dawud said: Fara’ means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. ‘Atira was a sacrifice made during the first ten days of Rajab.
[Mishkat al-Masabih 1477] Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab. These were practices of the idolatrous pre-Islamic Arabs. While the fara’ sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished.
8.) MUHAMMAD WAS A PAGAN, HE WORSHIPED THE BLACK STONE AND PROUDLY CIRCUMAMBULATED IT ALONG WITH HIS COMPANIONS (MUSLIMS) AND THE QURAYSH (PAGANS).
[Sahih Muslim 1218 d] Jabir b. Abdullah (Allah be pleased with them) reported that when Allah’s Messenger proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.
[Sunan Abi Dawud 1889] Narrated Abdullah ibn Abbas: The Prophet wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered “Allah is most great” and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).
9.) THE PAGANS CIRCUMAMBULATED THE KAABA NAKED THE SAME WITH THE MUSLIMS ARE DOING TODAY. ALLAH REVEALED QURANS FOR THE PAGANS (QURAISH).
[Sahih al-Bukhari 1665] Narrated `Urwa: During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, “My father narrated that `Aisha had said, ‘The following verses were revealed about the Hums: Then depart from the place whence all the people depart–(2.199) `Urwa added, “They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah’s order).”
[Sahih Muslim 1219b] Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o ‘Arafat. Hisham said on the authority of his father who related from ‘A’isha (Allah be pleased with her) who said: Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:” Then hasten to where the people hasten.” She (further) said: The people hastened on from ‘Arafat, whereas Hums hastened from Muzdalifa, and said: We’do not hasten but from Haram. But when this (verse) was revealed:” Hasten on from that (place) where the people hasten on,” they (the Quraish) then went to ‘Arafat.
10.) THE BLACK STONE WAS A PAGAN IDOL, IT’S ONE OF THE 360 IDOLS AT KAABA WHICH WERE WORSHIPED BY THE PAGAN QURAYSH AND MUHAMMAD.
[Extracted from Wikipedia, Black Stone]
11.) THE MUSLIMS BELIEVE THAT THE STONE THEY WORSHIP COULD SUCK THEIR SINS, THUS IT BECAME BLACK.
[Jami` at-Tirmidhi 959] This hadith is classified as hasan by At-Tirmidhi and as Sahih by Al-Hakim (1/664), and Adh-Dhahabi agreed with him]
Ibn Ubaid bin Umair narrated from his father: “Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: ‘O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.’ So he said: ‘I do it because I heard the Messenger of Allah saying: “Touching them atones for sins.” And I heard him saying: “Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave.” And I heard him saying: “One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him.”
[Jami` at-Tirmidhi 877, Book 9, Hadith 70] Ibn Abbas narrated that: The Messenger of Allah said: “The Black Stone descended from the Paradise, and it was more white than milk, then it was blackened by the sins of the children of Adam.”
[Sunan an-Nasa’i 2919] It was narrated from Abdullah bin Ubaid bin Umair that a man said: “O Abu abdur-Rahman, why do I only see you touching these two corners?” He said: “I heard the Messenger of Allah say: ‘Touching them erases sins.’ And I heard him say: ‘whoever circumambulates seven times, it is like freeing a slave.'”
12.) THE MUSLIMS BELIEVE THAT THE BLACK STONE WILL WITNESS ON THE JUDGMENT DAY. IT WILL BE GIVEN TWO EYES TO SEE AND TONGUE TO TALK.
[Sunan Ibn Majah, Book of Hajj Rituals, Hadith 2944] It was narrated that Sa’eed bin Jubair said: I heard Ibn ‘Abbas say: The Messenger of Allah said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”
PAGAN CRESCENT AND STAR SYMBOLISLAMIC CRESCENT AND STAR SYMBOLPAGAN CRESCENT AND ISLAMIC CRESCENT SYMBOLS SIMILARITYHINDU SHANKARA STONE AND ISLAMIC BLACK STONE SIMILARITYHINDU TAWAFISLAMIC TAWAF
Islam boasts that the Quran is the pure word of Allah that descended from heaven, but only to find out that many of its contents were taken from outside sources mostly from the Bible, Legends, and statements of the people in his time. Muhammad plagiarized these sources, just altered some of them a bit to cover the obviousness.
A.) ISLAMIC SCRIPTURES THAT ARE COPIED FROM THE BIBLE:
The following are some of statements in Quran as wells in Hadiths which are taken from the Bible.
1. [Quran 2:117] The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.
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[Psalm 33:6 & 9] The heavens were made by the word of the LORD and all the stars by the breath of his mouth. . . He spoke, and it came into being. He gave the order, and there it stood.
2.[Quran 2:245] Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times? And it is Allah that decreases or increases (your provisions), and unto Him you shall return.
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[Proverbs 19:17] Whoever has pity on the poor lends to the LORD, and he will repay him for his good deed.
3.[Quran 2:164] Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah’s Sovereignty) for people who have sense.
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[Psalm 104:25-26] So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. There go the ships: there is that leviathan, whom thou hast made to play therein.
[Psalm 104:30] If you send out your spirit, they are given life; you make new the face of the earth.
[Psalm 147:8-9] Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains. He giveth to the beast his food, and to the young ravens which cry.
4.[Quran 3:2] Say: “Whether ye hide what is in your hearts or reveal it, God knows it all: He knows what is in the heavens, and what is on earth. And God has power over all things.
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[Psalm 44:21] wouldn’t God find out, since he knows the secrets in our hearts?
5. [Quran 3:18] There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
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[Psalm 86:8-9] No god is like you, O Lord. No one can do what you do. All the nations that you have made will bow in your presence, O Lord. They will honor you.
6. [Quran 3:26] Say O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things.
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[1 Samuel 2:7-8] The LORD causes poverty and grants wealth. He humbles [people]; he also promotes them. He raises the poor from the dust. He lifts the needy from the trash heap in order to make them sit with nobles and even to make them inherit a glorious throne. “The pillars of the earth are the LORD’s. He has set the world on them.
7.[Quran 4:131] Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.
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[Psalm 24:1] The earth is the LORD’s, and everything in it. The world and all its people belong to him.
8. [Quran 6:1] Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.
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[Genesis 1:1-5] In the beginning God created the heavens and the earth. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night.
9. [Quran 7:195] Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], “Call your ‘partners’ and then conspire against me and give me no respite.
COMMENT: This Quran accuses Christians of partnering Allah with Jesus and Mary [4:171 & 5:116]. In verse 7:194, Allah calls these partners as slaves, so it refers to humans for certain, rather than idols or statues. But verse 7:195 questions whether the partners of Allah (Mary and Jesus) have functional feet, hands, eyes, and ears. Obviously, Mary and Jesus are humans so they have these functional body parts, therefore verse 7:195 is erroneous. The Biblical verse below (Psalm 135:15-17), which is the source of Koranic verse 7:195, is referring to the carved images which are made by human hands, thus they cannot move and talk. We can see here that Muhammad was mindless or clueless in copying this statement from the Bible and used it as Allah’s revelation.
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[Psalm 135:15-17] The idols of the nations are made of silver and gold. They were made by human hands. They have mouths, but they cannot speak. They have eyes, but they cannot see. They have ears, but they cannot hear. They cannot breathe.
10.[Quran 7:199] You shall resort to pardon, advocate tolerance, and disregard the ignorant.
11.[Quran 24:22] And let not those of you who possess grace and abundance swear against giving to the near of kin and the poor and those who have fled in Allah’s way, and they should pardon and turn away. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.
The above two Qurans are copied from;
[Ephesians 4:31-32] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
12. [Quran 7:205] And remember your Lord by your tongue and within yourself, humbly and with fear without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful.
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[Psalm 113:1-2] Praise ye the LORD! Praise, O ye servants of the LORD; praise the name of the LORD! Blessed be the name of the LORD from this time forth and for evermore.
13. [Quran 10:5] It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did God create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
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[Genesis 1:14] Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years
[Psalm 104:19] He appointed the moon for seasons: the sun knoweth his going down.
14. [Quran 11:123] And Allah’s is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.
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[Psalms 4:5] Offer the sacrifices of righteousness, and put your trust in the LORD
15. [Quran 15:19] And the earth – We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
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[Genesis 1:12] And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself
16. [Quran 15:23] And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away)
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[1 Samuel 2:6] The LORD gives both death and life; he brings down to the grave and raises up
17.[Quran 17:12] And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
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[Genesis 1:14] And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years.
18. [Quran 17:23-24] And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) “Ugh” nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little.
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[Proverbs 23:22] Listen to your father since you are his son, and do not despise your mother because she is old.
[Proverbs 30:17] The eye that makes fun of a father and hates to obey a mother will be plucked out by ravens in the valley and eaten by young vultures.
[Exodus 20:12] “Honor your father and your mother, so that you may live for a long time in the land the LORD your God is giving you.
19. [Quran 17:35] You shall give full measure when you trade, and weigh equitably. This is better and more righteous.
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[Deuteronomy 25:15-16] Use accurate and honest weights and measures. Then you will live for a long time in the land that the LORD your God is giving you. Everyone who uses dishonest weights and measures is disgusting to the LORD.
20. [Quran 21:30] Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?
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[Genesis 1:6-8] And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
21. [Quran 22:31] You shall maintain your devotion absolutely to GOD alone. Anyone who sets up any idol beside GOD is like one who fell from the sky, then gets snatched up by vultures, or blown away by the wind into a deep ravine.
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[1 Corinthians 5:11] But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
[1 Corinthians 10:14]] Therefore, my dear friends, flee from idolatry.
22. [Quran 24:30-31] Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do; And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.
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[Matthew 5:27-29] Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
23. [Quran 24:61] There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick, neither in yourselves, that you eat of your houses, or your fathers’ houses, or your mothers’ houses, or your brothers’ houses, or your sisters’ houses, or the houses of your uncles or your aunts paternal, or the houses of your uncles or your aunts maternal, or that whereof you own the keys, or of your friend; there is no fault in you that you eat all together, or in groups separately. But when you enter houses, greet one another with a greeting from God, blessed and good. So God makes clear to you the signs; haply you will understand.
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[Matthew 10:12-13] And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
24. [Quran 25:59] Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him!
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[Genesis 1:31] And God saw everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
25. [Quran 40:15] Possessor of the highest rank, Lord of power: He makes the inspiration to light by His command upon whom He pleases of His servants, that he may warn (men) of the day of meeting.
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[Psalm 113:4] The LORD is high above all nations, and his glory above the heavens.
26. [Quran 73:08] And remember the Name of your Lord and devote yourself to Him with a complete devotion.
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[Deuteronomy 10:20] Fear the LORD your God, worship him, be loyal to him, and take your oaths in his name
27. [Sahih Al-Bukhari, Volume 9, Book 93, Number 559]
Narrated ‘Abdullah bin ‘Umar: I heard Allah’s Apostle while he was standing on the pulpit, saying, “The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the ‘Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the ‘Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Quran and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations).” Then the people of the Torah said, ‘O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.’ Allah said, ‘Have I withheld anything from your reward?’ They said, ‘No.’ Then Allah said, ‘That is My Favor which I bestow on whom I wish.'”
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[Matthew 20:1-16] “For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he wentout and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ ‘Because no one has hired us,’ they answered. He said to them, ‘You also go and work in my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ The workers who were hired about the eleventh hour came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the man who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”
28. [Hadith Qudsi 18]
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:
O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you notknow that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink when You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
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[Matthew 25:31-46]“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, ‘Come, you who are blessed by MY FATHER; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you?When did we see you sick or in prison and go to visit you?’ The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ They also will answer, ‘Lord,when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”
29. [Sunan Abu Dawud, Book 28, Number 3883]
Narrated AbudDarda’: I heard the Apostle of Allah (peace_be_upon_him) say: If any of you is suffering from anything or his brother is suffering, he should say: Our Lord is Allah Who is in the heaven, holy is Thy name, Thy command reigns supreme in the heaven and the earth, as Thy mercy in the heaven, make Thy mercy in the earth; forgive us our sins, and our errors; Thou art the Lord of good men; send down mercy from Thy mercy, and remedy, and remedy from Thy remedy on this pain so that it is healed up.
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[Matthew 6:9-13] After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
30. [Bukhari, Volume 9, Book 84, Number 63] Narrated ‘Abdullah: As if I am looking at the Prophet while he was speaking about one of the prophets whose people have beaten and wounded him, and he was wiping the blood off his face and saying, “O Lord! Forgive my people as they do not know.”
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[Luke 23:33] Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
31.[Sahih Al-Bukhari, Volume 9, Book 93, Number 589] Narrated Abu Huraira: The Prophet said, “ALLAH SAID, ‘I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.’”
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[1 Corinthians 2:9] However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.”
32. [Al-Tirmidhi, hadith 1688]Narrated Abu Umamah: Allah’s Messenger (peace be upon him) said, “Blessed is he who has seen me, but seven times blessed is he who has not seen me but has believed in me.”
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[John 20:29] “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’”
B.) QURANS THAT ARE COPIED FROM STATEMENTS OF THE PEOPLE:
C.) ISLAMIC TEACHINGS THAT ARE COPIED FROM HINDU PAGANISM:
Islam copied not only its scriptures from the words of men and other writings but also its practices from other religion. Below is an article tracing back how Islam got its objects of worship and rituals. This story is about Ahmed Deedat, a Muslim debater who attacked the Hindu religion with his video tape. In response, a Hinduism defender, wrote an article revealing evidence that Islam is a copycat of Hindu worship. Much of Islamic rituals and practices were copied from paganism in pre-Islamic time. This exposé confirmed what many historians and scholars say about Islam _which is derived from paganism. Here is the story quoted from the Muslim Digest;
DEEDAT AND THE HINDU RELIGION (THIS ARTICLE WAS REPRODUCED BY THE MUSLIM DIGEST JULY TO OCT. 1986)
“Deedat has embarrassed the faithful followers of Islam, hurt, distressed and pained relatives and friends, violated basic principles, infuriated Christians and Hindus and insists on continuing his religious crusade that does more harm than good to the cause of Islam that he claims he espouses.
The Church’s attitude was correct and so was the attitude of its leaders for, in the process of denigrating Christianity, Deedat insulted Islam and Prophet Muhammed (s.a.w.) himself, for while quoting the Qur’anic verse of how one should go about propagating Islam – that is, “with wisdom and beautiful preaching,” Deedat has, time and again, flouted these lofty principles, with there being neither “wisdom” nor “beauty” in his preaching methods. In fact, of late, his method of propagating Islam has even begun to stink to high heaven itself!
IN RESPONSE TO DEEDAT’S OBJECTIONABLE VIDEO TAPE ON HINDUISM
Pamphlet headed: ‘WAS KAABA A HINDU TEMPLE? IS ALLAH A HINDU GOD?’ Distributed Mr Deedat’s arrogance and the method of his preaching in attacking other religions knows no bounds. His recent attack on the Hindu religion prompted Hindus to react and make counter allegations against ISLAM, the KAABA and against ALLAH HIMSELF, for which Mr Deedat should be held responsible.
A 13-page pamphlet headed: “WAS KAABA A HINDU TEMPLE?” — “IS ALLAH A HINDU GOD?” was very widely distributed in the Gujerati, Tamil, Telegu and the Hindustani sections of the Hindu Community recently. The author of this 13-page pamphlet is Mr P.N. Oak, M.A. LL.B., of Delhi, India. Among other things, the author had this to say:
“Glancing through some research material recently, I was pleasantly surprised to come across a reference to a King Vikramadity inscription found in the Kaaba temple in Mecca, proving beyond doubt that the Arabian peninsula formed a part of his Indian Empire.”
“This discovery changes the entire complexion of ancient history and to a great extent, the history of ancient India. For one thing we may have to revise our concepts about the king who had the largest empire in history. It could be that the expanse of King Vikramaditya’s empire was larger than that of all others.”
“…The region of King Vikramaditya’s empire extended from Bali Island in the South East Pacific to the Baltic Northern Europe, and from Korea to Kaaba. The only difference was that while Indian rulers identified themselves with the local population and established welfare states, Moghuls and others, who ruled conquered lands, perpetrated untold atrocities over the vanquished…”
“The text of the crucial Vikramaditya inscription, found inscribed on a gold dish hung inside the Kaaba shrine in Mecca, is found recorded on page 315 of a volume known as “Sayar-ul-Okul” treasured in the Makhtab-e-sultania (library) in Istanbul, Turkey.”
“Rendered in free English the inscription says “Fortunate are those who were born (and lived) during King Vikrama’s reign. He was a noble, generous, dutiful ruler, devoted to the welfare of his subjects.
” Mr P.N. Oak, the author of the pamphlet, then goes on to quote the Arabic and reproduces the same in Roman script and quotes (page 315 “Sayar-ul-Okul”). [something seems to be missing here but that is how it is in the original in the Muslim Digest] The title “Sayar-ul-Okul” signifies MEMORABLE WORDS, says Mr Oak.
Mr Oak further says:
“…that the so-called Kutab Minar in Delhi could well be King Vikramaditya’s tower commemorating his conquest of Arabia.” “…The first modern edition of “Sayar-ul-Okul” was printed and published in Berlin in A.D. 1864. A subsequent is the one published in Beirut in A.D. 1932.”
“…The book also contains an elaborate description of the ancient shrine of Mecca, the town and the annual fair known as OKAJ which used to be held every year around the Kaaba temple in Mecca. This should convince readers that the annual Hajj of the Muslims to the Kaaba is not an Islamic speciality, but a mere continuation of an earlier pre-Islamic congregation.”
“…Mecca, therefore followed the Varanasi (Benares) tradition of providing a venue for important discussions among the learned while the masses congregated there for spiritual bliss. The principal shrines at both Varanasi in India and at Mecca in Arbasthan (Arabia) were Shiva temples, even to this day the ancient Mahadova emblems. It is the Shankara stone which Muslim pilgrims reverently touch and kiss in the Kaaba.”
“…The main shrine in Mecca, which houses the Shiva emblem, is known as the Kaaba. It is clothed in a black shroud. That custom also originates from the days when it was thought necessary to discourage its recapture (by enemies) by camouflaging it.”
“…Muslim pilgrims visiting the Kaaba temple go around it seven times. In no other Mosque does this circumambulation prevail. Hindus invariably circumambulate around their deities. This is yet another proof that the Kaaba shrine is a pre-Islamic Indian Shiva temple where the Hindu practise of circumambulation is still meticulously observed.”
“…Another Hindu tradition still associated with the Kaaba is that of the sacred stream Ganga. According to Hindu tradition Ganga is also as inseparable from the Shiva emblem as the crescent moon. Wherever there is a Shiva emblem, Ganga must co-exist. True to that association a sacred foundation exists near the Kaaba. Its water is held sacred because it had been traditionally regarded as Ganga since pre-Islamic times.”
“…It might come as a stunning revelation to many that the word “ALLAH” itself is Sanskrit. In Sanskrit Allah, Akka and Amba are synonyms. They signify a goddess or mother. The term Allah forms part of Sanskrit chants invoking goddess Durga, also known as Bhavani, Chandi and Mahishasuramardini. The Islamic word Allah for God is therefore, not an innovation but the ancient Sanskrit appellation retained and continued by Islam. Allah means mother or goddess and mother goddess.”
“…Vaidik descriptions about the moon, the different solar constellations and the creation of the universe have been incorporated from the Vedas in Koran, part 1, chapter 2, stanzas 113, 114, 115 and 158, 189; Chapter 10, stanzas 4 to 7.”
“…Recital of the Namaz five times a day owes its origin to the Vaidik injunction of Panchamayajnya which was part of the daily Vaidik ritual prescribed for all individuals.”
“…The Islamic term “Eed-ul-Fitr” derives from the “Eed of Pitors”, that is, worship of forefathers, in Sanskrit tradition. In India Hindus commemorate their ancestors during the Pitri-Paksha, that is, the fortnight reserved for their remembrance. The very same is the significance of Eed-ul-Fitr (worship of forefathers).”
