The prophet of Islam testified that Al-Masih Ad-Dajjal (False Messiah or Antichrist) is the same appearance with Allah except that Allah is not one-eyed. So this means that Allah and the Messiah (Christ) are one in Islam. Ironically, Muslims maintain their view that Jesus is only a man and prophet. Satan means “opposer of God”, so why Satan opposes Jesus Christ if he is not God?
1. [Sahih al-Bukhari 3337]
Narrated Ibn Umar: Once Allah’s Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, “l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.”
2. [Sahih al-Bukhari 7407]
Narrated `Abdullah: Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, “Allah is not hidden from you; He is not one-eyed,” and pointed with his hand towards his eye, adding, “While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape.”
3. [Sahih al-Bukhari 7408]
Narrated Anas: The Prophet said, “Allah did not send any prophet but that he warned his nation of the one-eyed liar (Ad-Dajjal). He is one-eyed while your Lord is not one-eyed, The word ‘Kafir’ (unbeliever) is written between his two eyes.”
Ibn Umar reported that Allah’s Messenger. made a mention of Dajjal in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.
5.[Sahih al-Bukhari 7127]
Narrated `Abdullah bin `Umar: Allah’s Messenger stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, “I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not.”
6.[Sahih al-Bukhari 7131]
Narrated Anas: The Prophet said, “No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal’s) eyes (the word) Kafir (i.e., disbeliever).” (This Hadith is also quoted by Abu Huraira and Ibn `Abbas)
7. [Sahih al-Bukhari 3056 & 3057]
Narrated Ibn Umar: (Later on) Allah’s Messenger (once again) went along with Ubai bin Ka’b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad’s mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, “O Saf!” (And this was his name).Ibn Saiyad got up. The Prophet said, “Had this woman let him to himself, he would have revealed the reality of his case.” Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, “I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.”
8.[Sahih Muslim 2930a, 2931, & 169d]
” . . . Abdullah b. Umar told that Allah’s Messenger stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warnedhis people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: ‘Umar b. Thabit al-Ansari informed me that some of the Companions of Allah’s Messenger informed him that the day when Allah’s Messenger warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
9. [Jami` at-Tirmidhi 2235]
Az-Zuhri narrated from Salim from Ibn ‘Umar who said: “The Messengers of Allah (s.a.w) stood among the people, he praised Allah as is due to Him, then he mentioned the Dajjal and he said: ‘Indeed I warn you of him. There has notbeen a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.’” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: ‘You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.’”
10. [Riyad as-Salihin 1817]
Anas (May Allah be pleased with him) said: The Messenger of Allah said, “There has not been a Prophet who has not warned his Ummah of that one-eyed liar (Dajjal). Behold, he is blind in one eye and your Rubb (Allah) is not blind. On his forehead are the letters: (K.F.R.) (meaning Kafir- disbeliever).”
11. [Riyad as-Salihin 1819]
‘Abdullah bin ‘Umar (May Allah be pleased with them) said: One day the Messenger of Allah mentioned Al-Masih Dajjal (the Antichrist) in the presence of the people and said, “Verily, Allah is not one-eyed but Al-Masih Ad-Dajjal is blind in the right eye which looks like a swollen grape.”
The Muslims keep boasting about Muhammad as the greatest prophet and greatest moral model of mankind. On the other hand, they keep attacking apostle Paul for being a fake messenger of God, liar, and fabricator of Trinity teaching. But who of them is deserving to be called a messenger of God? Below are different departments showing the contrariety between Paul and Muhammad. Their respective behaviors and teachings are absolutely opposite.
A. MESSENGER CONFIRMATION BY PREVIOUS PROPHETS
Jesus picked Paul (Saul) as His messenger for the Gentiles
[Acts 9:15-17] “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. I will show him how much he must suffer for My name.” So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
Peter (head of Jesus’ apostles) confirmed Paul as a messenger of God and wrote divine revelation;
[2 Peter 3:14-15] Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you
While no prophet or apostle confirmed Muhammad as a messenger of God, on the contrary, he received revelations from Satan;
[Quran 22:52] Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:
B. MIRACLES PERFORMED AS A SIGN OF MESSENGERSHIP OF GOD
Paul Performed Miracles;
1. Paul drove away an evil spirit from a woman in the name of Jesus [Acts 16:16-18]
One day when we were going to the place of prayer, a female servant met us. She was possessed by an evil spirit that told fortunes. She made a lot of money for her owners by telling fortunes. She used to follow Paul and shout, “These men are servants of the Most High God. They’re telling you how you can be saved.” She kept doing this for many days. Paul became annoyed, turned to the evil spirit, and said, “I command you in the name of Jesus Christ to come out of her!” As Paul said this, the evil spirit left her.
2. Paul healed publius’ father and other sick people
[Acts 28:7-9] A man named Publius, who was the governor of the island, had property around the area. He welcomed us and treated us kindly, and for three days we were his guests. His father happened to be sick in bed. He was suffering from fever and dysentery. Paul went to him, prayed, placed his hands on him, and made him well. After that had happened, other sick people on the island went to Paul and were made well.
3. Paul caused a troublesome person to become blind
[Acts 13:8-12] Elymas, whose name means [astrologer], opposed them and tried to distort the meaning of the faith so that the governor wouldn’t believe. But Saul, also known as Paul, was filled with the Holy Spirit. He stared at Elymas and said, “You are full of dirty tricks and schemes, you son of the devil! You hate everything that has God’s approval. Quit trying to distort the truth about the way the Lord wants people to live. The Lord is against you now. For a while you will be blind, unable to see the light of day.” Suddenly, Elymas couldn’t see a thing. He tried to find people to lead him. When the governor saw what had happened, he believed.
4. Paul resurrected a young man
[Acts 20:9-12] A young man named Eutychus was sitting in a window. As Paul was talking on and on, Eutychus was gradually falling asleep. Finally, overcome by sleep, he fell from the third story and was dead when they picked him up. Paul went to him, took him into his arms, and said, “Don’t worry! He’s alive!” Then Eutychus went upstairs again, broke the bread, and ate. Paul talked with the people for a long time, until sunrise, and then left. The people took the boy home. They were greatly relieved that he was alive.
5. Paul survived from poison
[Acts 28:3-6] Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand. When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.” But Paul shook the creature off into the fire and suffered no ill effects. The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
While Muhammad could not performaMiracle and died from poison;
1. Muhammad could not perform a miracle
[Quran 17:90-93] And they say, “We will not believe you until you break open for us from the ground a spring. Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance] Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us] Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read.” Say, “Exalted is my Lord! Was I ever but a human messenger?”
[Quran 13:7] And the disbelievers say: “Why is not a sign sent down to him from his Lord?” You are only a warner, and to every people there is a guide.
2. Muhammad died from poison
[Ibn Sa’d, Vol. 2, p. 249] The apostle of Allah and his companions ate from it. It (goat) said: “I am poisoned.” He [Muhammad] said to his Companions, “Hold you hands! because it has informed me that it is poisoned!” They withdrew their hands, but Bishr Ibn al-Bara expired. The apostle of Allah sent for her (Jewess) and asked her, “What induced you to do what you have done?” She replied, “I wanted to know if you are a prophet, in that case it will not harm you and if you are a king, I shall relieve the people of you. He gave orders and she was put to death.
[Sahih al-Bukhari 4428] Narrated `Aisha: The Prophet in his ailment in which he died, used to say, “O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”
Paul was a contemporary of Jesus and had met Him personally;
[Acts 9:3-6] Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?”He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.”
[Galatians 1:11-12] For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin, for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.
While Muhammad was born 547 years after the time of Jesus, so he had no personal contact with him, nor he received revelations from Jesus
D. MORAL CONDUCT
Paul taught and practiced morality;
[1 Corinthians 6:9-11] Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
[Galatians 5:19-21] Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
[1 Corinthians 6:19-20] Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.
While Muhammad practiced and taught immorality;
[Bukhari Kitabul Qadr 3:543] A man inquired, “We earn income from these bondwomen, (other narratives mention prostitution) so can we do coitus interrupts with them?” The Prophet said, “There is no sin in doing that”
[Sahih Muslim 1453a] A’isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah’s Apostle (may peace be upon him) and said: Messenger of Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah’s Apostle said: Breastfeed him. She said: How can I breastfeed him as he is a grown-up man? Allah’s Messenger smiled and said: I already know that he is a young man. ‘Amr has made this addition in his narration: that he [Salim] participated in the Battle of Badr and in the narration of Ibn ‘Umar (the words are): Allah’s Messenger laughed.
[Sunan Abu Dawud, Number 2116] Aisha said: The Apostle of Allah (may peace be upon him) married me when I was seven years old. The narrator Sulaiman said: Or six years. He had intercourse with me when I was nine years old.
E. DEALING WITH FELLOW
Paul taught love and not to judge others;
[1 Corinthians 13:3-6] If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
[Romans 13:9-10] For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law.
[Romans 14:10-12] Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God.
While Muhammad promoted hatred and judged others by killing them brutally;
[Sahih al-Bukhari 52:177] Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
[Sahih al-Bukhari 8:387] Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
[Sahih Muslim 31:5917] “Ali went a bit and then halted and did not look about and then said in a loud voice: ‘Allah’s Messenger, on what issue should I fight with the people?’ Thereupon he (the Prophet) said: ‘Fight with them until they bear testimony to the fact that there is no god but Allah and Muhammad is his Messenger’.”
F. TREATMENT OF MARRIAGE
Paul taught a married couple not to divorce;
[1 Corinthians 7:10-11] To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
While Muhammad commanded a married couple to divorce;
[Sahih al-Bukhari 5261] Narrated `Aisha: A man divorced his wife thrice (by expressing his decision to divorce her thrice), then she married another man who also divorced her. The Prophet was asked if she could legally marry the first husband (or not). The Prophet replied, “No, she cannot marry the first husband unless the second husband consummates his marriage with her, just as the first husband had done.”
[Sahih Bukhari, Volume 3, Book 48, Number 827]
Narrated by Uqba bin Al-Harith: That he had married Um Yahya bint Abu Ihab. He said. “A black slave-lady came and said, ‘I suckled you both.’ I then mentioned that to the Prophet who turned his face aside.” Uqba further said, “I went to the other side and told the Prophet about it. He said, ‘How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)” So, the Prophet ordered him to divorce her.
G. PERSONAL STATUS
Paul stayed unmarried for he devoted his life in spreading the word of God
[1 Corinthians 7:8-9] Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
While Muhammad lavished himself with sex by acquiring many wives plus concubines and sex slaves
“. . . So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara’ ibn Ma’rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah then ordered regarding her and she was killed. . . .”
[Sunan Abu Dawud 39:4497]
Most Muslims deny and argue that their prophet did not die from poison, but there are lots of hadithical evidence testifying that Muhammad really died in a disgraceful manner. A Jewish woman, one of Muhammad’s victims, made the bravest decision in her life. She cunningly poisoned Muhammad to take revenge for the death of her family, and at the same time to test Muhammad whether he is a true prophet or just a king of a gang of thugs. If Muhammad will die, then it means he’s a fake prophet. But Muhammad died, and his Allah proved powerless to protect him. Unluckily for Muslims, their greatest prophet failed the prophethood test. The death of Muhammad was not honorable for he suffered the consequence of his wickedness, why we follow this type of person? Unfortunately, Muhammad is worthy of emulation for Muslims. No wonder Jihadists and Islamists are spreading terrorisms, beheading people, and raping women. They are doing these in following after their idol prophet. In fact, some of them exceeded their prophet’s loyalty for they die for Allah, while their prophet died from poison. Below are tons of hadiths proving that Muhammad had eaten a bit of the poisoned roasted goat given to him by a Jewish woman which led to his death eventually.
1. [Sahih al-Bukhari 4428] Narrated `Aisha: The Prophet in his ailment in which he died, used to say, “O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”
Narrated Ibn Abbas: ‘Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so ‘AbdurRahman bin ‘Auf said to ‘Umar, “We have sons similar to him.” ‘Umar replied, “(I respect him) because of his status that you know.” ‘Umar then asked Ibn ‘Abbas about the meaning of this Holy Verse:– “When comes the help of Allah and the conquest of Mecca . . .” (110.1) Ibn ‘Abbas replied, “That indicated the death of Allah’s Apostle which Allah informed him of.” ‘Umar said, “I do not understand of it except what you understand.” Narrated ‘Aisha: The Prophet in his ailment in which he died, used to say, “O ‘Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”
3. [Sahih Muslim 26:5430]
Anas reported that a Jewess came to Allah’s Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah’s Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion’s of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah’s Messenger.
4.[Sunan Abu Dawud 20:3135]
Narrated Aisha, Ummul Mu’minin: By Allah, we did not know whether we should take off the clothes of the Apostle of Allah (peace be upon him) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest. Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (peace be upon him) while his clothes are on him. So they stood round the Prophet (peace be upon him) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
5.[Sunan Abu Dawud 39:4495]
Narrated Jabir ibn Abdullah: Ibn Shihab said: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace be upon him) who took its foreleg and ate from it. A group of his companions also ate with him. The Apostle of Allah (peace be upon him) then said: Take your hands away (from the food). The Apostle of Allah (peace be upon him) then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace be upon him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace be upon him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.
6.[Sunan Abu Dawud 39:4497]
Narrated Abu Hurairah: The Messenger of Allah would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara’ ibn Ma’rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
7.[Sunan Abu Dawud 39:4499] Narrated Ibn Ka’b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet during the sickness of which he died: What do you think about your illness, Messenger of Allah? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet said: And I do not think about my illness except that. This is the time when it cut off my aorta. . .
8. [Sunan Abi Dawud 4512]
Narrated Abu Hurairah: The Messenger of Allah would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed methat it is poisoned. Bishr ibn al-Bara’ ibn Ma’rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
9. [Sunan Abi Dawood 4513]
Narrated Ibn Ka’b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet during the sickness of which he died: What do you think about your illness, Messenger of Allah? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta. . .
10. [Ibn Ishaq, p. 516]
When the apostle had rested, Zaynab d. al-Harith, the wife of Sallam b. Mishkam prepared for him a roast lamb, having first inquired what joint he preferred. When she learned that it was the shoulder she put a lot of poison in it and poisoned the whole lamb. Then she brought it in and placed it before him. He took hold of the shoulder and chewed a morsel of it, but he did not swallow it. Bishr b. al-Bara b. Ma’rur who was with him took some of it as the apostle had done, but he swallowed it, while the apostle spat it out, saying, ‘This bone tells me that it is poisoned.’ Then he called for the woman and she confessed, and when he asked her what had induced her to do this she answered: ‘You know what you have done to my people. I said to myself, If he is a king I shall ease myself of him and if he is a prophet he will be informed (of what I have done).’ So the apostle let her off. Bishr died from what he had eaten.
11.[Al-Tabari, Vol. 8, pp. 124-125]
When the Messenger of God rested from his labor, Zaynab bt. al-Harith, the wife of Sallam b. Mishkam, served him a roast sheep. She had asked what part of the sheep the Messenger of God liked best and was told that it was the foreleg. So she loaded that partwith poison, and she poisoned the rest of the sheep, too. Then she brought it. When she set it before the Messenger of God, he took the foreleg and chewed a bit of it, but he did not swallow it. With him was Bishr b. al-Bars’ b. Ma’rur, who, like the Messenger of God, took some of it, Bishr, however, swallowed it, while the Messenger of God spat it out, saying, “This bone informs me that it has been poisoned .” Then he summoned the woman, and she confessed. He asked, “What led you to do this?” She said: “How you have afflicted my people is not hidden from you. So I said, `If he is a prophet, he will be informed; but if he is a king, I shall be rid of him.” The Prophet forgave her. Bishr b. al-Bars’ died of the food he had eaten. According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Marwan b. ‘Uthman b. Abi Said b. al-Mu’alla,513 who said: The Messenger of God said during the illness from which he died-the mother of Bishr b. al-Bara’ had come in to visit him-“Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar.” The Muslims believed that in addition to the honor of prophethood that God had granted him the Messenger of God died a martyr.
12.[Ibn Sa’d, Vol. 2, p. 249] The apostle of Allah and his companions ate from it. It (goat) said: “I am poisoned.” He [Muhammad] said to his Companions, “Hold you hands! because it has informed me that it is poisoned!” They withdrew their hands, but Bishr Ibn al-Bara expired. The apostle of Allah sent for her (Jewess) and asked her, “What induced you to do what you have done?” She replied, “I wanted to know if you are a prophet, in that case it will not harm you and if you are a king, I shall relieve the people of you. He gave orders and she was put to death.
13. [Ibn Sa’d, Vol. 2, p. 250] Verily a woman of the Jews of Khaibar presented poisoned (meat of) goat to the apostle of Allah. The he recognized that it was poisoned, so he sent for her and asked her, “What induced you to do what you have done?” She replied, “I thought if you are a prophet, Allah will inform you, and if you are a pretender, I shall relieve people of you. When the apostle of Allah felt sick, he got himself “cupped”.
14.[Ibn Sa’d, Vol. 2, pp. 251-252]
When the Apostle of Allah, may Allah bless him, conquered Khaybar and he had peace of mind, Zaynab Bint al-Harith, the brother of Marhab, who was the spouse of Sallam Ibn Mishkam, inquired: Which part of the goat is liked by Muhammad? They said: The foreleg. Then she slaughtered one from her goats and roasted it (the meat). Then she wanted a poison which could not fail. The Jews discussed about poisons and became united on one poison. She poisoned the she-goat putting more poison on the forelegs, and shoulder. When the sun had set and the Apostle of Allah, may Allah bless him, returned after leading the people in Maghrib (sun-set) prayers, she sat by his feet. He asked her about her. She said: O Abu al-Qasim! Here is a present which I wish to offer to you. The Prophet, may Allah bless him, ordered it to be taken. It was served to him and to his Companionswho were presentand among those who were present was Bishr Ibn al-Bara Ibn Ma’rur. Then the Apostle of Allah, may Allah bless him, said: Come closer and have night meal. The Apostle of Allah, may Allah bless him, took the foreleg, a piece of which he put into his mouth. Bishr Ibn al-Bara took another bone and put it into his mouth. When the Apostle of Allah, may Allah bless him, ate one morsel of it Bishr ate his and other people also ate from it. Then the Apostle of Allah, may Allah bless him, said: Hold back your hands! Because this foreleg; and according to another version, the shoulder of the goat, has informed me that it is poisoned. Thereupon Bishr said: By Him Who hath made you great! I discovered it from the morsel I took. Nothing prevented me from emitting it out, but the idea that I did not like to make your food unrelishing. When you had eaten what was in your mouth, I did not like to save my life after yours, and I also thought you would not have eaten it if there was something wrong. Bishr did not rise from his seat but his color changed to that of taylsan (a green cloth). For a year the pain did not permit him to change his sides but with the help of others and then he expired. According to another version, he died before leaving his seat. He (Ibn Sa’d) said: A peace of it was dropped before a dog who ate it and died (instantaneously) without being able to move its foreleg. The Apostle of Allah sent for Zaynab Bint al-Harith and said to her: What induced you to do what you have done? She replied: You have done to my people what you have done. You have killed my father, my uncle, and my husband, so I said to myself. If you are a prophet, the foreleg will inform you; and others have said: If you are a king we will get rid of you. The Jewess returned as she had come. He (Ibn Sa’d) said: The Apostle of Allah, may Allah bless him, handed her over to the heirs of Bishr Ibn al-Bara who put her to death.
15. [Ibn Sa’d, Vol. 2, p. 252] The Apostle of Allah, may Allah bless him, lived after this three years till in consequence of his pain he passed away. During his illness he used to say: I did not cease to find the effect of the (poisoned) morsel, I took at Khaybar and I suffered several times (from its effect) but now I feel the hour has come of the cutting of my jugular vein which is a vein in the back
16. [Ibn Sa’d, Vol. 2, p. 294]
Umm Bishr [the mother of the Muslim man who also died eating poison], came to the prophet during his illness and said, “O apostle of Allah! I never saw fever like it in any one.” The prophet said to her, “Our trial is double and so our reward [in heaven], is double. What do the people say about it [his illness]?” She said, “They say it is pleurisy.” Thereupon the apostle said, “Allah will not like to make His apostle suffer from it (pleurisy) because it indicates the possession of Satan, but (my disease is the result of) the morsel that I had taken along your son. It has cut my jugular vein.”
OPINION
Allah must have used the Jewish woman as instrument to kill Muhammad for He said He will kill Muhammad by cutting off his aorta if He forged a false statement concerning Him.
[Quran 69:44-46] And if he (Muhammad SAW) had forged a false saying concerning Us (Allah), We surely should have seized him by his right hand (or with power and might), And then certainly should have cut off his life artery (Aorta),
[Musnad Ahmad 107] “. . . This is the Revelation sent down from the Lord of the ‘Alameen (mankind, jinn and all that exists). And if he (Muhammad had forged a false saying concerning Us (Allah). We surely would have seized him by his right hand (or with power and might), And then We certainly would have cut off his life artery (aorta), . . .”
Muhammad claimed he went to the heavens via riding a flying donkey
Since the name and shadow of Muhammad are nowhere in the Bible, the Muslims desperately quoted several verses from the Bible and marked them as references to their prophet. It is ironic that the Muslims accused the Bible of being corrupted, but at the same time keep inserting their prophet into the Bible. One of these alleged Biblical references to Muhammad is the verse below;
[Deuteronomy 18:18] I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
COMMENT: In this verse, God said to Moses that He will raise a prophet from among his brethren (Israelites), Muhammad is not an Israelite so he could not qualify this foretelling. This promised prophet will be like Moses in the sense that God put His words into his mouth, and made him as His speaker to Pharaoh to liberate the Israelites. Muhammad was not a speaker of God and did not liberate people, on the contrary, he owned slaves. This promised prophet fits Jesus because he descended from Israel’s bloodline, a brethren of Moses. Jesus acted as a God’s speaker to His people in his lifetime. And also he liberated the people from the bondage of sin and body deterioration. Kindly read;
[Luke 7:16] Fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”
[John 12:49] “For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak”
[John 14:10] Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me.
[John 8:35-36] A slave is not a permanent member of the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.
[Romans 8:2] And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.
: Luke 7:16 tells the reaction of the people after witnessing Jesus resurrected a dead young man. They looked at Jesus as a raised prophet from among themselves and a visiting God. In John 12:49 & John 14:10, Jesus tells us that the words he uttered are not his own but from the Father who dwells in him, therefore He’s a God’s speaker. While verses John 8:35-36 & Romans 8:2 tell us that Jesus liberated people from the power of sin.
If we go further to verses 20 to 22 of Deuteronomy chapter 18, we can read these;
[Deuteronomy 18:20] “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.”
[Deuteronomy 18:21-22] You may say in your heart, ‘How will we know the word which the LORD has not spoken?’. “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken.
COMMENT: Deuteronomy 18:20-22 gives us the yardsticks on how to identify a false prophet. One of them is the true prophet should not speak in the name of other gods. Muhammad clearly spoke in the name of other gods; Al-lat, and Al-Uzza, and Manat [Quran 53:19-20]. Therefore, Muhammad cannot be a prophet and should die for speaking the names of other gods.
To better understand who is this predicted prophet, let us read and examine Deuteronomy chapter 18, from verse 15 to 20;
(New International Version)
15The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
16For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
17The Lord said to me: “What they say is good.
18I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.
19I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.
20But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
COMMENT: Verse 15 tells us that the promised prophet will come from Israelites, and not from Arabs the brethren of Muhammad. In verse 16, God gives a reason why He will raise a prophet, it is because the Israelites were afraid of Him in the form of fire and afraid of His thunderous voice. This is one of the reasons why God took a human form in the person of Jesus so that He could live with His people and they would no longer be afraid of Him, as well as, He could convey his message well to His people. Verse 19 says that this prophet will utter the words of God to the people. Muhammad did not talk to the people with the words of God.
Moreover, the apostles claimed that it was Jesus whom God referred to in Deuteronomy 18;
[Acts 3:22-23] Heaven must receive Jesus until the time when everything will be restored as God promised through his holy prophets long ago. “Moses said, ‘The Lord your God will send you a prophet, an Israelite like me. Listen to everything he tells you.
[Acts 7:37] Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.
PROPHETHOOD should come from the descendants of Isaac, and not from Ishmael the ancestor of Arabs;
[Genesis 17:20-21] And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year.
The Quran itself debunks the prophethood claim of Muhammad for it says the prophets and revelations should come from the descendants of Isaac and Jacob;
[Quran 29:27] And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
SALVATION should come from the Jews, and not from Arabs the bloodline of Muhammad;
[John 4:21-22] Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. “You worship what you do not know; we worship what we know, for salvation is from the Jews
[Luke 24:47] and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
[Romans 1:16] For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile..
♦Ahmed Deedat who advocated this claim (that Muhammad was the one referred to by Deuteronomy 18:18), cunningly replaced the word ”Brethren or countrymen” with the word ”Jews”, and presented this modified translation to his Muslim audience. His motive was to connect Muhammad to the Jewish race. But take note that those Jews brought by God to the holy land from Egypt were descendants of Jacob (also called Israel). The family of Jacob fled to Egypt, and when they became numerous, God brought them to Canaan (the promise land which later called ‘Israel’). God isolated the Israelites from other descendants of Abraham and chose them as His people. Why God isolated a goup of people, accompanied and made them holy? Because from them the holy one (the savior) will come out. Muhammad cannot be the prophet foretold in Deuteronomy 18:18 because he did not descend from Jacob bloodline but from Ishmael (one of the sons of Abraham), the progenitor of Arab. Furthermore, the words uttered by Muhammad are not from God. He talked and taught stupid and superstitious things, He even uttered Satanic verses (Quran 53:19-20). Likewise, Muhammad raped, tortured, and slaughtered more or less 800 Jews, a sign that he was not sent to save the Jews, but rather to destroy them. Deedat had luxury in telling lies to his Muslim audience because he knows Muslims are not familiar about the Scriptures.
Since Muhammad claimed prophethood, we need to check his proofs. He claimed that an angel gave him the first revelation, so let us turn to the history of Islam and flip the pages of their authentic writings. Let us find out what had happened during his encounter with the said angel in the cave of Hira;
Version of Sira:
[Sira no. 152]‘He came to me,’ said the apostle of God, ‘while I was asleep, with a coverlet of brocade whereon was some writing, and said, “Read!” I said, “What shall I read?” he pressed me with it so tightly that I thought it was death; then he let me go and said, “Read!” I said, “What shall I read?” He pressed me with it again so that I thought it was death; then he let me go and said “Read!” I said, What shall I read?” He pressed me with it the third time so that I thought I was death and said “Read!” I said, “What then shall I read?” And this I said only to deliver myself from him, lest he should do the same to me again. He said: “Read in the name of thy Lord who created, Who created man of the blood coagulated. Read! Thy Lord is the most beneficent, who taught by the pen, Taught that which they knew not unto men.” So I read it, and he departed from me. And I awoke from my sleep, and it was as though these words were written on my heart.”
Version of Bukhari:
[Sahih Bukhari Volume 9, Book 87, Number 111]. . . “The angel came to him in it and said, ‘Read!’ “The Prophet said, ‘I said, “I do not read.” He seized me and squeezed me until all the strength went out of me and then released me and said, “Read!” I said, “I do not read.” Then he seized me and squeezed me a second time until all the strength when out of me and then released me and said, “Read!” I said, “I do not read.” Then he seized me and squeezed me a third time. . . .
“He returned with that and his heart was quaking. He went to Khadija and said, ‘Wrap me up! Wrap me up!’ They wrapped him up until the STATE OF TERROR had left him and then he said to Khadija, ‘What is wrong with me?’……the Prophet became so sad that we heard that his sorrow several times made him want to throw himself off the tops of the mountains.” . . .
COMMENT: From the accounts above, the said spirit did not introduce himself to Muhammad as Angel Gabriel. And also that spirit applied force on him to follow his order. This act terrified Muhammad extremely that he almost took suicide by jumping off the top of the mountain a couple of times. This alleged angel Gabriel is different from the Angel Gabriel described in the Bible who approached to humans with refined behavior, let us quote the incident when Angel Gabriel went to Mary;
[Luke 1:28-31] When the angel entered her home, he greeted her and said, “You are favored by the Lord! The Lord is with you.” She was startled by what the angel said and tried to figure out what this greeting meant. The angel told her, “Don’t be afraid, Mary. You have found favor with God. You will become pregnant, give birth to a son, and name him Jesus.
Because Muhammad did not know the spirit who terrified and squeezed him, Khadija employed a superstitious test to determine whether that spirit was Satan or an Angel. Here is the account or result of Khadija’s test when the said spirit visited Muhammad again;
[Sira No. 154, Ishaq]‘Get up, O son of my uncle,’ she said, ‘ and sit by my left thigh’. The apostle did so,and she said, ‘Can you see him?’ ‘Yes,’ he said. She said, ‘Then turn round and sit on my right thigh.’ He did so, and she said, ‘Can you see him? ‘When he said that he could she asked him to move and sit in her lap. When he had done this she again asked if he could see him, and when he said yes. She disclosed her form and cast aside her veil while the apostle was sitting in her lap. Then she said, ‘Can you see him?’ And he replied, ‘No.’She said ‘O son of my uncle, rejoice and be of good heart, by God he is an angel and not a Satan.’ I told ‘Abdullah b Hasan this story and he said ‘I heard my mother Fatima, daughter of Husayn, talking about this tradition from Khadija, but as I heard it she made the apostle of God come inside her shift (sexual intercourse), and thereupon Gabriel departed, and she said to the apostle of God, “This verily is an angel and not a Satan”
COMMENT: From the account above, Khadija and Muhammad performed a lewd scene thinking that if that spirit was of God it should leave from the lewd sight. Good or bad spirits alike could watch what the people are doing everyday including their sexual activity, thus this is a normal view to them. What Khadija did to determine whether that spirit who visited Muhammad was angel Gabriel or Satan is superstitious. It was Khadija who concluded that the spirit who attacked Muhammad was Jibril (supposed angel Gabriel). Personally, Muhammad did not know who was that spirit that squeezed him.
BIBLICAL WARNING ON FALSE PROPHETS AND HERESIES:
The Old Testament or Tanakh gives us a tip on how will we identify the false prophet. And it accurately predicted the coming of Muhammad, to quote;
[Deuteronomy 18:20-22] “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.”“You may say in your heart, ‘How will we know the word whichthe LORD has not spoken?’ “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken.
COMMENT: Who is the false prophet? It is He who speaks the name of other gods. Muhammad clearly spoke the name of other gods in [Quran 53:19-20]. And also what he prophesied did not come true.
